Tag Archives: global hiphop

A rapper in Uzbekistan is challenging widespread social issues through his songs

Social and political problems are on full display

Uzbek rapper Konsta in the music video of his song “Sariq jiletka.” Screenshot from Konsta Uz YouTube channel.

This article was written by Nurbek Bekmurzaev and originally published on the Global Voices (GV) webpage on July 01 2023. It is republished here according to the media partnership between GV and Shouts.

On June 25, Uzbek rapper Sharif Abdullaev, who goes by the pseudonym Konsta, created headlines by releasing a new song called “Xavo” (Air). In it, Konsta raises the issue of environmental degradation caused by deforestation, development projects, and air pollution in Uzbekistan’s capital Tashkent. The rapper complains in the song that he is unable “to take a deep breath,” the city feels “like a cage,” and everything “white has turned grey.” Konsta notes that the root cause of these problems are humans, who behave like pests and have gotten used to cutting down trees, instead of planting them.

Here is a music video of the song “Xavo.”

“Xavo” is one of Konsta’s many songs produced in the genre of music he calls “conscious rap”. Konsta’s songs focus on Uzbek society, its problems, and the role of each individual in unfolding events. His source of inspiration is his personal experience of working at a bazaar in his hometown of Guliston in eastern Uzbekistan and being migrant labour in Russia.

Around two million Uzbek citizens work as migrant labour in Russia, where they are often subjected to discrimination and harassment by law enforcement bodies. Konsta’s songs are all in Uzbek, although he admits that he could have been more popular if he continued to write songs in Russian. “My life is incomprehensible to Russians. Our world is Uzbek,” said, Konsta explaining his decision to write songs in Uzbek in an interview with Gazeta.uz, one of the biggest media outlets in Uzbekistan.

Here is the full video of Konsta’s interview with Gazeta.uz.

In his most viewed song on YouTube “Odamlar nima deydi?” (What will people say?), Konsta tackles the country’s social issue where many feel the need to seek public approval for their personal life decisions. Konsta describes parents’ disapproval of their children’s unconventional professional choices and the pressure they exert on daughters to tolerate domestic violence and not to divorce, due to fear of social stigma.

Here is a music video of the song “Odamlar nima deydi”.

In another song related to social pressure titled “To’y” (Wedding), Konsta appears as an ordinary Uzbek man who spent all the money he saved while working as migrant labour in Russia and got into debt to organize an extravagant, large wedding. His next move is to return to Russia and continue working as migrant labour to pay off his debt. Through this song, Konsta brings light to the tradition of organizing lavish weddings most people in Uzbekistan cannot afford, forcing them to go into debt.

Here is a music video of the song “To’y”.

Konsta also reacts to political scandals in the country. On March 6, he released a song called “Sariq jiletka” (Yellow vest) in response to the news that the authorities were planning to force pedestrians, schoolchildren, and bikers to wear light-reflecting jackets at night to prevent car accidents. The Ministry of Interior rolled back its plans after a public backlash. In the song, Konsta appears as a corrupt official who came up with this idea, so he can make money on the sale of vests and go to the Maldives on vacation.

Here is a music video of the song “Sariq jiletka”.

Konsta stands out in the sea of Uzbek singers for his creativity and for tackling social and political issues. His conscious rap is a mirror where Uzbek society can see its struggles.

For a full playlist of Konsta’s music, see GV’s Spotify playlist below, and find a full array of diverse music on our Spotify profile.

Hip hop in Sudan

At the start of the 1960s, Sudanese musicians began incorporating Western influences in their compositions. Brass instruments, accordions, electric guitars, violins, synths and pianos, accentuated by drum kits, produced a hybrid sound of jazz and blues that was widely loved.

Sudanese rapper Gadoora.

This article was written by Moses Abeka and originally published on the Music in Africa webpage under a Creative Commons license.

Coinciding with the global youth movements of the time, ranging from the anti-colonial struggle to post-independence instability, the youth embraced the music and went on to influence the socio-political sphere.

Also referred to as the ‘Golden Era’, this period produced a number of legendary singers such as Mohammed Wardi. However, the imposition of sharia law in 1983 dealt a blow to the creative industry, but against all odds, another generation of young people started embracing the music of the time – hip hop [1].

This overview text explores the history and current state of hip hop music in Sudan.


Due to Sudan’s long history of political instability and Islamic censorship, limited hip hop activity took place until the late 1990s. Banned in 2004 by the authorities for being political, pioneering hip hop group, Nas Jota, fled the country. This would later help create a vibrant diasporic Sudanese hip hop community scattered across the world, mainly in the Middle East and the US [2].

Likewise, back in Sudan, there was a growing hip hop community with an active scene before the 2011 South Sudanese independence referendum. There was a weekly open mic show at Papa Costa Restaurant in the capital Khartoum between 2007 and 2009, with cultural organisations such as the British Council and Goethe-Institut also giving rappers like Abdulgader Yasir, aka Gadoora, a platform.

A British Council project titled Words and Pictures (WAPI), in partnership with the Ministry of Culture and Goethe-Institut, brought together several upcoming artists from across the country to stage small, weekly concerts in Khartoum [3]. During that period, the country was at war, as the southern part, predominantly black and Christian, waged war against the Khartoum government, predominantly Arab and Muslim, over discrimination and segregation.

In 2010, as the country geared up for a referendum to determine the independence of the south, Nas Jota released an album titled Sudan Votes Music Hopes, which is arguably Sudan’s first major hip hop recording.

Nas Jota followed up the release with a song titled ‘La Dictatorship’, which was further amplified by United Arab Emirates-based rapper Moawia Ahmed Khalid. In response, the Omar al-Bashir government banned their songs and targeted their Sudan-based protégés [4].

In the southern part, rappers discovered by the WAPI project, such as Geng Dulwa and Emmanuel Jal, as well as several others who were dispersed by the war, found their creative abilities living in exile and in refugee camps [5].

The government’s high-handedness was only amplified following the secession of the south, which gave rappers like Emmanuel Jal a new nationality.

Impact of the Arab Spring

As a wave of youth-led protests swept across the Arab world in 2011, Arabic hip hop became a major driving force for political change. Young people in Tunisia, Libya, Egypt, Libya and Syria, among other Arab countries, capitalised on the sudden freedom to express their discontent towards authoritarian governments while highlighting social and political imbalances. The youth were now speaking bluntly and weaving revolutionary and intellectual content in their lyrics while speaking truth to power.

There was a proliferation of home-made music videos and songs from the Arab world, thanks to digital tools and social media, which greatly popularised hip hop as the voice of the youth [6].

In Sudan, the government maintained its decades-long control over the airwaves as rappers became critical voices, both locally and in the diaspora, after finding an audience on social media and streaming platforms like ReverbNation and Audiomack. US-based acts like Oddisee and Nas Jota as well as home talents TooDope and Flippter were increasingly leading the way in using social media to get their message across. In 2018, diasporic acts such as Nas Jota and Ayman Mao picked lessons from the Arab Spring and encouraged protesters to overwhelm the al-Bashir government. After the military overthrew the dictator in 2019, several artists in the diaspora returned home to hold concerts [7].

Hip hop today

Despite the growing acceptance of hip hop among the youth, the is still a negative public perception of the genre due to Sudan’s conservative leanings. However, this has presented an opportunity for artists to use their music to convey messages that address themes like peace, love, freedom, hope, unemployment and women’s rights.

Hip hop has also made a bigger appearance on Sudanese media, with a growing number TV and radio stations aligning themselves with younger demographics and incorporating hip hop as part of their programming. Radio stations such as Capital 91.6 FM, Vision 103 FM and Pro 106.6 FM are some of the leading supporters of hip hop in Sudan.

The rap scene in Sudan is currently witnessing an explosion of sorts, as more and more rappers use the accessibility of home production tools and tech to their advantage. Among the younger generation of rappers are the likes of Ahmed Bushara, Mohab Kabashi, Elkhalifa, Omar Dafencii, Hleem Taj Alser, Moe the Poet, Bani Jr, Buddha and Mandela.

Resources and citations

[1] https://www.highsnobiety.com/p/best-sudanese-rappershttps://www.highsnobiety.com/p/best-sudanese-rappers/
[2] https://tinyurl.com/5n8hcbbx
[3] https://playbookbeta.files.wordpress.com/2009/05/wapi.pdf
[4] https://books.google.de/books?id=6mR2DwAAQBAJ&printsec
[5] https://www.andariya.com/post/The-Influence-of-Hip-Hop-in-South-Sudan
[6] https://hir.harvard.edu/rap-and-revolution-from-the-arab-spring-to-isil-and-beyond
[7] https://www.voanews.com/a/arts-culture_banned-sudanese-musicians-celebrate-new-year-new-sudan/6182273.html

20 Year Old Rapper Arbitrarily Arrested In Burundi

Olegue Baraka. Image retrieved from the artist’s Twitter page.

Up and coming rapper from Burundi, Olegue Baraka, has been arrested after publishing a video promoting an upcoming concert of his. The charges are “public contempt of good morals”.

The video depicts Olegue dressed as a Catholic prelate and a young woman dressed as a nun, shaking her behind, as one does when having fun.

This did not sit well with the Catholic organisation in the country, of which the President is a devout member.

Burundi is a landlocked, extremely poor country in East Africa and it’s not exactly famous for nurturing free speech. But whether it is in poor Burundi or wealthy Spain, rappers face the same hardships: say the ‘wrong thing’, upset the crown or cross and you get arrested.