Tag Archives: African music

The Democratic Republic of the Congo is renowned for its music

A group of dancers in traditional attire performing a lively dance outdoors, surrounded by spectators in a rural setting.
Congolese musician Fally Ipupa in the middle of his dancers. Screenshot from the video for the song โ€œEloko Oyoโ€ย (โ€œThis Thingโ€ in Lingala) on Fally Ipupaโ€˜s YouTube channel.

The Democratic Republic of the Congo (DRC) owes much of its global renown to its music, reflecting its cultural diversity.

The countryโ€˜s music transcends its borders. On December 14, 2021, UNESCO added the Congolese rumba to its intangible heritage list. This recognition reflects the global influence of this much-loved music.

To learn more, read: The rebirth of rumba and the musicians who are bringing the sound to a new generation of music lovers

The DRC owes much of its music reputation to its estimated 110 million citizens, who are split between more than 400 ethnic groups. For generations, its music has drawn on this wealth of cultural diversity. The country is also multilingual. French is the countryโ€™s official language, while Lingala, Swahili, Kituba, and Luba-Kasai have national status. From a musical perspective, Lingala remains the countryโ€™s dominant language.

A dynamic tradition that moves with the times

DR Congolese music originates from the traditions and customary practices of each ethnic group. The Nande, Mongo, Luba, and Kongo people play their music on specific instruments: Inanga (African harp), Ngoma (drum), Kundi (African harp), Lokole (slit drum), Mbira (thumb piano), Ngombi (arched harp), Seto (African harp), and Pluriarc (bow lute).

The song โ€œMbomboliyeโ€ by the Mongo people, a call to celebrate good news, is a perfect example of this music:

However, traditional DR Congolese music constantly evolves, incorporating contemporary African and other music trends. A combination of modern and traditional musical instruments makes this possible. Electric guitars, synthesizers, drums, cajons (box-shaped percussion instruments), keyboards, lokole (slit drums), and likembe (lamellophones) add a stylish touch to this music while preserving its cultural origins.

More than just rumba

The DR Congolese music scene is incredibly diverse and dynamic, encompassing various music styles and genres. The rumba originated in the ancient Kingdom of Kongo (now the DRC) and was the first music genre to represent the DRCโ€™s identity. It experienced a resurgence in the 1930s due to the growing popularity of the Cuban rumba, the music of enslaved people living on this Caribbean island for centuries.

After the rumba, the DRC became known for the Soukous in the 1960s.  This genre, which derived from the rumba but features a different musical rhythm, also conquered the African continent and beyond. The Ndombolo, a mixture of the rumba and the Soukous, appeared in the 1990s, reflecting the boundless creativity of DR Congolese musicians.

Given the similarities between these music genres, several artists have become big names in all three styles. However, each generation adds its own contribution to the DRCโ€™s musical identity.

Big names in Congolese music

Many artists and groupsโ€™ identities cross the border in both directions between the DRC and the Republic of the Congo, contributing to the countryโ€™s global musical influence. Among these artists is Grand Kallรฉ, whose classic hit โ€œIndรฉpendance Cha Chaโ€ left its mark on the African independence movement.

Another big name is Tabu Ley, or Franco, who became a DRC music icon with his classic hit, โ€œMarioโ€:

Abeti Masikini and Tshala Muana emerged at the turning point between the first and second generations. Zaรฏko Langa Langa, King Kester Emeneya, Jean-Serge Essous, Madilu System, ร‰douard Nganga, Thรฉo Blaise Kounkou, Mbilia Bel, Simaro Lutumba, Koffi Olomidรฉ, and the renowned Papa Wemba, known as the King of Congolese Rumba and the King of la Sape (Society of Ambiance-Makers and Elegant People), later joined them.

Here is the video for โ€œYoleleโ€ by Papa Wemba:

The third generation includes artists like JB Mpiana, Werrason, Ferre Gola, and Fally Ipupa. Today, Fally Ipupa is considered the DRCโ€™s most successful musician. In addition to the rumba, for which he holds several titles, he has been involved in various other music genres.

Here is the video for Fally Ipupaโ€˜s song โ€œAllianceโ€:

Across the border in the Republic of the Congo (Congo-Brazzaville), Youlou Mabiala, Doudou Copa, Roga-Roga, and Aurlus Mabรฉlรฉ, who is one of the leading figures in the soukous genre, have also written some of the most beautiful pieces of music shared with the DRC.

Although DRC music has its distinctive aesthetic appeal, it also plays a quasi-political role. Grand Kallรฉโ€™s stance in โ€œIndรฉpendance Cha Cha,โ€ which became an anthem for anti-colonial groups in DRC and throughout Africa, is a perfect example. In this country, music is also a tool of protest, especially under Mobotu Sese Sekoโ€˜s regime from 1965 to 1997, when artists criticized and denounced its oppression and corruption. Music also often conveys social messages on mutual aid and conviviality within the community.

DR Congolese music has evolved in recent years, combining two African music genres: Amapiano from South Africa and Afrobeat or Afropop from Nigeria. In September 2023, RJ Kanierra followed the Amapiano trend with the song โ€œTia,โ€ receiving over 51 million views on YouTube.

Here is the video for โ€œTiaโ€:

Artists like Gaz Mawete and Innoss’B also lead the way in the Afrobeat genre in the DRC.

Here is the video for one of Innoss’Bโ€™s songs, โ€œOlandi,โ€ which has received more than 53 million views on YouTube:

Other women musicians like Mโ€™bilia Bel and Nathalie Makoma and men like Lokua Kanza, Ray Lema, and Jean Goubald are also DRC ambassadors on the music scene, demonstrating boundless creativity and innovation.

Listen to our DRC music playlist on  Spotify. For more eclectic music from around the world, see the Global Voices Spotify Profile.


This article was written by Jean Sovon and originally published by Global Voices on 27 March 2025. It is republished here under the media partnership between Shouts and Global Voices.

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Hip hop in Sudan

At the start of the 1960s, Sudanese musicians began incorporating Western influences in their compositions. Brass instruments, accordions, electric guitars, violins, synths and pianos, accentuated by drum kits, produced a hybrid sound of jazz and blues that was widely loved.

Sudanese rapper Gadoora.

This article was written by Moses Abeka and originally published on the Music in Africa webpage under a Creative Commons license.

Coinciding with the global youth movements of the time, ranging from the anti-colonial struggle to post-independence instability, the youth embraced the music and went on to influence the socio-political sphere.

Also referred to as the โ€˜Golden Eraโ€™, this period produced a number of legendary singers such as Mohammed Wardi. However, the imposition of sharia law in 1983 dealt a blow to the creative industry, but against all odds, another generation of young people started embracing the music of the time โ€“ hip hop [1].

This overview text explores the history and current state of hip hop music in Sudan.

Beginnings

Due to Sudanโ€™s long history of political instability and Islamic censorship, limited hip hop activity took place until the late 1990s. Banned in 2004 by the authorities for being political, pioneering hip hop group, Nas Jota, fled the country. This would later help create a vibrant diasporic Sudanese hip hop community scattered across the world, mainly in the Middle East and the US [2].

Likewise, back in Sudan, there was a growing hip hop community with an active scene before the 2011 South Sudanese independence referendum. There was a weekly open mic show at Papa Costa Restaurant in the capital Khartoum between 2007 and 2009, with cultural organisations such as the British Council and Goethe-Institut also giving rappers like Abdulgader Yasir, aka Gadoora, a platform.

A British Council project titled Words and Pictures (WAPI), in partnership with the Ministry of Culture and Goethe-Institut, brought together several upcoming artists from across the country to stage small, weekly concerts in Khartoum [3]. During that period, the country was at war, as the southern part, predominantly black and Christian, waged war against the Khartoum government, predominantly Arab and Muslim, over discrimination and segregation.

In 2010, as the country geared up for a referendum to determine the independence of the south, Nas Jota released an album titled Sudan Votes Music Hopes, which is arguably Sudanโ€™s first major hip hop recording.

Nas Jota followed up the release with a song titled โ€˜La Dictatorshipโ€™, which was further amplified by United Arab Emirates-based rapper Moawia Ahmed Khalid. In response, the Omar al-Bashir government banned their songs and targeted their Sudan-based protรฉgรฉs [4].

In the southern part, rappers discovered by the WAPI project, such as Geng Dulwa and Emmanuel Jal, as well as several others who were dispersed by the war, found their creative abilities living in exile and in refugee camps [5].

The governmentโ€™s high-handedness was only amplified following the secession of the south, which gave rappers like Emmanuel Jal a new nationality.

Impact of the Arab Spring

As a wave of youth-led protests swept across the Arab world in 2011, Arabic hip hop became a major driving force for political change. Young people in Tunisia, Libya, Egypt, Libya and Syria, among other Arab countries, capitalised on the sudden freedom to express their discontent towards authoritarian governments while highlighting social and political imbalances. The youth were now speaking bluntly and weaving revolutionary and intellectual content in their lyrics while speaking truth to power.

There was a proliferation of home-made music videos and songs from the Arab world, thanks to digital tools and social media, which greatly popularised hip hop as the voice of the youth [6].

In Sudan, the government maintained its decades-long control over the airwaves as rappers became critical voices, both locally and in the diaspora, after finding an audience on social media and streaming platforms like ReverbNation and Audiomack. US-based acts like Oddisee and Nas Jota as well as home talents TooDope and Flippter were increasingly leading the way in using social media to get their message across. In 2018, diasporic acts such as Nas Jota and Ayman Mao picked lessons from the Arab Spring and encouraged protesters to overwhelm the al-Bashir government. After the military overthrew the dictator in 2019, several artists in the diaspora returned home to hold concerts [7].

Hip hop today

Despite the growing acceptance of hip hop among the youth, the is still a negative public perception of the genre due to Sudanโ€™s conservative leanings. However, this has presented an opportunity for artists to use their music to convey messages that address themes like peace, love, freedom, hope, unemployment and womenโ€™s rights.

Hip hop has also made a bigger appearance on Sudanese media, with a growing number TV and radio stations aligning themselves with younger demographics and incorporating hip hop as part of their programming. Radio stations such as Capital 91.6 FM, Vision 103 FM and Pro 106.6 FM are some of the leading supporters of hip hop in Sudan.

The rap scene in Sudan is currently witnessing an explosion of sorts, as more and more rappers use the accessibility of home production tools and tech to their advantage. Among the younger generation of rappers are the likes of Ahmed Bushara, Mohab Kabashi, Elkhalifa, Omar Dafencii, Hleem Taj Alser, Moe the Poet, Bani Jr, Buddha and Mandela.

Resources and citations

[1] https://www.highsnobiety.com/p/best-sudanese-rappershttps://www.highsnobiety.com/p/best-sudanese-rappers/
[2] https://tinyurl.com/5n8hcbbx
[3] https://playbookbeta.files.wordpress.com/2009/05/wapi.pdf
[4] https://books.google.de/books?id=6mR2DwAAQBAJ&printsec
[5] https://www.andariya.com/post/The-Influence-of-Hip-Hop-in-South-Sudan
[6] https://hir.harvard.edu/rap-and-revolution-from-the-arab-spring-to-isil-and-beyond
[7] https://www.voanews.com/a/arts-culture_banned-sudanese-musicians-celebrate-new-year-new-sudan/6182273.html

Refugee: K’naan and the call to humanise the struggle of millions

For many, home is a word merely describing your country or region of origin. A place you are expected to live in peace, enjoy familial ties and build communal relationships. A place that allows you to lead a dignified life and accords you the opportunity to earn a decent livelihood. A place you are free to leave and return as you wish…

Somali-Canadian artist K’naan. Photo: Twitter

This article was written by Peter Choge and originally published on the Music in Africa webpage, on 27th of June 2023, under a creative commons license.

Yet this isnโ€™t always the case. According to statistics from the United Nations High Commissioner for Refugees (UNHCR), at the end of 2022, 108.4 million people worldwide were forcibly displaced from their homes. Reasons for displacement vary from persecution, conflict, violence, human rights violations to events seriously disturbing public order.

UNHCR says that out of this number, nearly 35.3 million are refugees who have sought safety in other countries. But as any refugee will tell you, reaching new shores away from violence doesnโ€™t always guarantee peace of mind.

Living in a foreign country presents a new set of problems for asylum seekers, key among them the issue of identity. This is something that Canada-based Somali musician K’naan is all too familiar with and explores it on his new single โ€˜Refugeeโ€™.

The song, whose video was released during World Refugee Day on 20 June, wants to help restore humanity and reinstate a sense of pride among this group of people, who are often weighed down by feelings of hopelessness, grief, longing โ€“ and worse, the inability to tell who they are any more.

Commenting about the song, K’naan says: โ€œGrowing up, every time someone called me a refugee, I recoiled. [This is why] I wanted to flip the meaning of the word, and make it something that people will wear proudly.โ€

Forced to flee Somalia at a young age as the civil war raged on, K’naan temporarily found refuge in Kenya before ending up in Canada. A refugee may find the comfort and security his homeland could not offer but the feeling of alienation lingers on, creeping up and depriving the chance to find true inner peace. This is not helped by hostilities, implicit or explicit, sometimes directed at people in the face of rising ultranationalism.

Itโ€™s this conflict that K’naan has sought to address on the single, pointing out why refugees need not cower in shame because of their situation. Sparse in instrumentation, itโ€™s the vocals that carry the message-laden song with K’naanโ€™s singing elevated by a choral-like background accompaniment that gives the song a haunting, cinematic feel. The video itself is a central device delivering the songโ€™s message.

As it cuts to clips of refugees around the world โ€“ some in camps, others on the move: on foot, on rickety, overcrowded sea vessels, on trains, K’naan sings:

If I was gonna be free, Iโ€™d have to change my name
Mama donโ€™t feel shame. My old name was all wrong
I have waited for so long to decide my destiny
Somebody call me refugee and I will wear it proudly.

Praised for incorporating Somali folk traditions in his work, K’naan is at his socially conscious best, as he continues to call for an end to conflict, especially in his home country. โ€˜Refugeeโ€™ heralds K’naanโ€™s first full album in nearly 10 years, expected to come out this summer.

Song: Refugee
Artist: K’naan
Year: 2023
Distribution: [Merlin] Symphonic Distribution