Tag Archives: human rights

‘A way to let my friends know I’m still alive’ Vera Lytovchenko, a professional violinist, keeps playing for her neighbors — even as Russian bombs fall outside.

This article is republished here in accordance with Meduza’s new ‘open access’, Creative-Commons rule, regarding their publications about Ukraine. Here is the original article in Russian. Listen to this article here.


Vera Lytovchenko is a violinist from Kharkiv. Because the Russian military has been bombing her city nonstop, she’s spent most of her time lately in the basement of her apartment building, where she plays violin for her neighbors. Videos of her playing have been viewed thousands of times on social media and have helped other Ukrainians endure the fear and violence that have become a part of their daily lives. Vera spoke to Meduza about how life has changed since February 24.

Vera Lytovchenko

Musician from Kharkiv

I live in Kharkiv with my father, a professor and a department chair at Kharkiv University. I’m a professional musician — I’ve been playing music since I was seven years old. I previously studied at a music school and a conservatory. Now I’m part of the orchestra at the [Kharkiv] Opera Theater, and I teach at a music school and at a conservatory.

I’m an academic musician, which means I play mainly classical music — music from operas and ballets. I also play sonatas with my students at the conservatory. I’ve been to quite a few countries on tours over the course of my career, mostly to play with orchestras. I’ve been to Russia several times. I’ve played in Spain, Italy, Poland, Germany, Turkey, Japan, the Netherlands, and Belgium. I can’t say which country I’ve liked most — each is delightful in its own way. Traveling and going on tour is always interesting for me, no matter what country I go to.

When the war began, I was asleep. At five in the morning [on February 24, 2022], we heard some explosions, and my first thought was: who’s setting off fireworks this early in the morning? I didn’t believe it could be bombs for the longest time — I even tried to make myself fall back asleep. After a while, though, I realized it wasn’t fireworks after all.

The explosions were somewhere far away, but people who live closer to the outskirts of town could hear them from their balconies. We had absolutely no information. Then we heard they had already shelled several airports in different cities around Ukraine. On that first day, we believed it would end soon — that they wouldn’t bomb the city itself. A day later, when the air raid sirens started going off, we realized that wasn’t the case.

On the second or third day, we went down to the basement [of our building]. At first, we would only spend a few hours at a time down there, but we started spending more and more time there every day — and now we practically never leave. There are 12 of us in the basement, though when everyone who lives in the building comes down, it’s 25. In the basement, there’s no such thing as day or night — everything blends into one, long day. Sometimes, I go up to the apartment to brush my hair or my teeth. But we spend most of our time downstairs.

Right now, not all of the building’s residents are down there. There are some people who still stay in their apartments. It’s tough for the older residents down there, hard for them to breathe — there’s a lot of dust and sand. I’ve developed a cough and some allergies, too. But all things considered, the basement is fairly comfortable — it has heat, electricity, and even Internet.

A lot of people have asked me how I post videos on the Internet. They say my life is too comfortable. Many people aren’t so lucky — some don’t have basements, so they just sit in their apartments and hope their building won’t be the one the next bomb hits. Some high-rises are just falling apart from all of the hits they’ve taken, other people’s basements are flooded, and other people don’t have electricity, so I consider myself lucky. I’m fortunate that we have a good basement and good neighbors. We’ve become like a family: we’re not afraid of each other, we have our own routines, and we try to cook for each other.

Yesterday, for example, we celebrated March 8 [International Women’s Day]. We have several men down there, and they somehow managed to find us tulips. We put together a holiday meal: we brought a slow cooker down to the basement, made porridge, opened some canned goods. We even had one bottle of champagne left from our stockpile. Our neighbors have one more — they’re saving it for the day the war ends.

We got lucky in terms of food, too — we managed to buy some groceries just a few days ago. You can also get free humanitarian aid — they give it out in the morning, but the lines get long fast. The day before yesterday, we got some pelmeni [small dumpling], some canned goods, and some drinking water. Volunteers give out the food. Who knows where it comes from — there’s no time to ask questions. You don’t have to be a soldier to give it out — I could sign up as a volunteer if I wanted to, but to be honest, I’m afraid to move around the city.

I don’t know exactly what’s happening around the city right now. Not many people are leaving their homes. The city is partially destroyed; some buildings look really scary. People are acting very strange: some are panicking, while others are so calm that they’ve even kept walking their dogs in the morning. We get a few hours of peace in the morning — it’s usually quiet from about 7 to 9. That’s when you can leave the basement and go up to the apartment. But after that, it’s dangerous to be out in the city.

The buildings in the city haven’t been destroyed to their foundations; the walls are still standing. Lots of residential buildings have caught fire and burnt down. Lots of windows are broken. Right now, it’s cold — negative forty — and there are people who can’t be in their apartments.

A few blocks away from us, a bomb hit the music school. Several buildings were destroyed. They’ve wrecked factories and runways; I can’t keep up with the never-ending stream of messages about what’s been destroyed. The shelling doesn’t have an epicenter — they fire throughout the whole city. We have no idea where the next shell will land.

I’ve posted several pictures on Facebook. It’s pretty unpleasant when people write that this is all fake. There aren’t currently any Russian soldiers in the city. As far as I know, they tried to get in, but our city is currently still under our authorities’ control. Initially, it was Grads [Russian tanks] that were doing the bombing — they would drive them closer to the city — but now we’re being bombed from planes.

I saw a video on Facebook of one of my students from the music school playing her violin in the metro station — a lot of people are hiding down there right now. She started playing for the people who ended up down there with her, and she was playing the very piece we’d been working on in her lessons. Masha’s planning on going to conservatory — I hope she can start in the summer. I was so touched by her courage, and I decided that if an 18-year-old girl can do it, so can I. I was so weak, but I took out my violin and I started playing for my neighbors. I wanted my friends to know I was alive, that I was also finding a way to take my mind off of things. Then people started messaging me and asking me to play again. Somehow or other, my videos have become really popular.

Quite a lot of people have told me that my music is really helping them — I haven’t even had time to answer them all. People have written that it’s nice to see someone who isn’t scared — that someone can still play the violin, even in a time like this, and that they’re not alone in this city. My neighbors like it too, but sometimes they ask me to play quieter so I don’t attract attention from outside. I’m happy I can be helpful, even if it’s just this. I’m a musician, after all — not a doctor, not a soldier. When I play music and I see it helps someone, it shows me that my work wasn’t a waste.

My perception of the music itself hasn’t changed — it’s my perception of life that has. We need to rethink everything. It’s already clear that our lives will never be the way they were before. I think I still need some time to internalize that.

After the war, I dream of rebuilding everything that’s been destroyed. And to return to normal life as soon as possible. When all of this is over, I’d like to start a small foundation and collect money to help musicians from Kharkiv who have suffered. Some of them have lost their homes, some have lost their instruments, and some of them no longer have any way to make a living.

Yesterday, one of my new friends told me that the thing she wanted most of all was a cappuccino. But in reality, there’s only one thing we all need: the end of the war. When they stop bombing us, we’ll figure everything out ourselves, we’ll build it all back. We’ll get groceries, medical supplies, and rebuild our lives.

Interview by Alexey Slavin 
Translation by Sam Breazeale


Russian Rapper Risks Personal Safety By Releasing A Song Protesting The Invasion Into Ukraine (Video, ENG Subs)

On Sunday, March 13th, Alisher Tagirovich Morgenshtern, who performs simply as Morgenshtern, released a new protest song oppofing Putin’s invasion into Ukraine.

The is not the first time (nor is it likely to be the last) the 24 year old rapper gets into dangerous territory because of his criticism against his own government.

The song ends with an audio message from the mother of his Ukrainian producer who talks about life surviving Russian airstrikes. The video ends with the message: “We want peace. We want friendship.”

Let’s all help bring Morgenshtern’s message of peace to people around the world. Please share.

Cover photo credit: Reuters/Sergei Karpukhin/TASS


Art Under Siege: Six Months of Terror and An Uncertain Future for Arts and Culture in Afghanistan

This article was written by Juliette Verlaque on February 7th, 2022, and originally published on the Artists At Risk Connection webpage. It is re-published here with permission. Juliette is a program assistant at the Artists at Risk Connection (ARC) and a graduate of Barnard College. PEN America leads the Artists at Risk Connection (ARC), a program dedicated to assisting imperiled artists and fortifying the field of organizations that support them. If you or someone you know is an artist at risk, contact ARC.


Amidst a deeply perilous time of insecurity in Afghanistan, when artistic expression itself is under threat, PEN America’s Artists at Risk Connection (ARC) is partnering with Art at a Time Like This, a nonprofit arts organization that provides a platform for free expression at times of crisis, to launch Before Silence: Afghan Artists In Exile, an online exhibition featuring nine multidisciplinary artists who have continued to create through the humanitarian crisis. The artists featured in the exhibition have made the difficult decision to leave Afghanistan and go into exile, many leaving their friends, families, dreams, and achievements behind. This article explores the history of persecution of artists in Afghanistan and the current state of artistic freedom of expression in the country following the takeover by the Taliban in August 2021.

On August 15, global news outlets reported that Kabul had fallen to the Taliban, only days after the US government began withdrawing troops from Afghanistan following a twenty-year occupation.

Within hours, our team at the Artists at Risk Connection (ARC) began receiving a flood of urgent requests from Afghan artists to help them flee the country or relocate to safety. These messages were full of desperation and fear – from artists of all disciplines who had gone into hiding, seen their houses ransacked by Taliban operatives, and feared for their lives and the lives of their families. Their only crime was to create art, and now they were seeking any possible path to escape the country.

A singer wrote: I really have no idea how to get out of this hell.

A painter wrote: They saw the paintings and said that according to Islamic law, you are not allowed to paint. You have to tear up the paintings and promise that you will not make images from now on, otherwise you will be punished … Now I do not paint and I do not know what the future will hold.

A visual artist wrote: Unfortunately, from the time I got into art, I was threatened so much that I was physically tortured several times and they even wanted to kill me. They said what I do is non-Muslim. They have broken my artwork and threatened me.

The Taliban has a long history of persecuting artists and censoring artistic expression entirely. When the militants ruled Afghanistan from 1996 to 2001, they enforced a strict version of Islamic law to ban all music (other than religious singing) and moving images. Portraits of living people were considered sacrilegious, as were books that depicted women with their faces uncovered or criticized the Taliban in any way. Taliban fighters looted the famed National Museum in Kabul several times and destroyed thousands of sculptures around the country.

The famed National Museum in Kabul was looted by Taliban fighters several times.

The two decades after the Taliban’s fall saw a flourishing of art throughout the country. Production companies began to churn out movies and TV shows, comedians and singers entertained millions around the country, and graffiti became increasingly prominent in urban spaces. For many women, in particular, these years provided a previously unimaginable opportunity to work as artists without fear of retribution, from the first Afghan female street artist to the country’s first all-women’s orchestra.

Morteza Herati

Even so, some artists continued to face retaliation for their creative work, especially as the Taliban slowly but surely began to reemerge and take over districts around the country. This new generation of artists emerged during a time of continual insecurity, marked by tensions and conflict between international coalition forces, the Afghan government, the emerging Islamic State, and the remnants of the Taliban. Against this backdrop of insurgency and counterinsurgency, terror attacks and bombings were commonplace, including some that targeted cultural actors, such as the suicide bombing of the French Cultural Centre in 2014. By 2018, reports found that the Taliban was openly active in 263 districts in Afghanistan (70% of the country) and fully controlled 14 districts (4% of the country). At ARC, we began receiving desperate messages from threatened artists as early as 2019, even before the US first announced a date for its withdrawal, and we heard from a group of filmmakers that they were aware of a Taliban watchlist listing many artists and cultural workers.

Shamayel Shalizi

But when Taliban insurgents took control of city after city across the country in a matter of weeks, and stunned the world with their systematic takeover of Kabul in mid-August, the threats reached a new and terrifying level. The future of countless artists in the country immediately became deeply uncertain – and fraught with danger.

“The Taliban believe art is a path to corruption and vice in society,” said Samiullah Nabipour, the former dean of the fine arts school at Kabul University, who was in hiding for two months before evacuating with his family in October. “The Taliban ideology is against art.”

For many Afghan artists, simply the act of being an artist is enough to cause them to fear for their lives. For those who were critical of the Taliban during the twenty years that they were not in power, the risks were even more immediate. Likewise, for many female artists, an immediate crackdown on women’s rights in Afghanistan – including the dismissal of female workers, moves to push women out of public life, and severe restrictions on education – placed them in a particularly dangerous situation.

Buddha of Bamyan, Latifa Zafar Attaii

“The future of countless artists in the country immediately became deeply uncertain – and fraught with danger.”

“I have deleted all my music and songs from my phone and am trying to stop talking about music,” said Habibullah Shabab, a popular singer from southern Afghanistan who was a contestant on an Afghan singing show. He now runs a vegetable stand to feed his family. “When I am alone listening to my songs, my previous videos and memories, I cry a lot in my heart that where I was before, and where I am now.”

At first, some international observers hoped that the Taliban, which has embraced innovations that it previously shunned such as television interviews and social media, would be less restrictive, particularly as it seeks to gain diplomatic recognition from other countries. However, the Taliban was quick to ban music in public, among other measures, and in the face of immediate reports of violence against artists – such as the abduction and ultimate murder of comedian Nazar Mhammed on July 18 and the execution of Afghan folk singer Fawad Andarabi on August 30 – many artists felt that they could take no chances.

Following the takeover, many Afghan artists began to engage in self-censorship or self-destruction of their works, burning books, smashing statues, and destroying paintings that they did not think the Taliban would approve of – as well as scrubbing their social media of any mentions of art and staying home rather than performing in public.

Ali Rahimi

Omaid Sharifi, an Afghan street artist and founder of Art Lords, a grassroots street art initiative, who fled Kabul following the takeover, emphasized the particular feeling of devastation that such acts of self-destruction incur for artists. “The feeling of destroying a piece of art is not very far from losing a child, because it is your own creation. It is something you have memories with, something you’ve dreamed about,” he explained. “Suddenly you are putting fire to it – to all your dreams, your aspirations, your hopes.” 

The Afghan artists who have contacted ARC – totaling more than 250 since August – are, more than anything else, desperately seeking ways to leave the country. Some have fled to neighboring countries, such as Pakistan and Iran, but many more remain in limbo in Afghanistan, unable to work as artists, and often unable to leave their homes for fear of being found and killed. An untold number of people lack the international connections often needed to obtain relocation, not to mention fundamental barriers such as lack of internet access or lack of a passport – and the lack of a functioning government that can provide such services. The country faces a looming humanitarian crisis, including famine, the collapse of the health-care system, and plummeting wages.

Dense crowds of desperate Afghans gather at the Kabul International Airport seeking to escape the country after Taliban forces seized the capital, 22 August 2021. Credit: Naseer Turkmani.

“The feeling of destroying a piece of art is not very far from losing a child, because it is your own creation. It is something you have memories with, something you’ve dreamed about. Suddenly you are putting fire to it – to all your dreams, your aspirations, your hopes.”

— Omaid Sharifi

Six months into the crisis, the path forward remains uncertain. Many of our partner organizations have been similarly inundated with far more requests than they can handle. ARC has worked to coordinate efforts between arts and human rights organizations and share direct resources with Afghan artists who contact us. For those trying to enter the US, there is a years-long backlog of applicants: the Special Immigrant Visa program, which is reserved for certain Afghans who worked for or were connected with the US government, already had a backlog of 18,000 applicants even before the crisis; more than 30,000 people have applied for humanitarian parole; and the traditional refugee entry process is also notoriously slow. There is a similar backlog in countries around the world, and anti-immigrant and anti-refugee sentiments remain rampant globally.

Although the failures and implications of the US pullout have long faded from the headlines, we must not forget that the entire future of arts and culture in Afghanistan is under peril. We must keep in mind the countless artists who remain in hiding in Afghanistan, as well as those who have been able to flee the country and remain in limbo, waiting for visas, residencies, and funding, their future as humans and as artists uncertain.

PEN America and Art at a Time Like This believe that the right to artistic freedom of expression is a human right. Afghan artists should be allowed to live, work and create freely, without fear for their lives or the lives of their families. We must stand with Afghan artists, today and every day.

BEFORE SILENCE: AFGHAN ARTISTS IN EXILE, an online exhibition featuring the work of nine multi-disciplinary Afghan artists who have continued to create in exile, launches February 8. We welcome you to engage with the exhibit and think about what it means to be both Afghan and an artist at a time like this. Read the full press statement from PEN America and Art at a Time Like This here.

By Juliette Verlaque, February 7, 2022. Juliette is a program assistant at the Artists at Risk Connection (ARC) and a graduate of Barnard College.

Never Again, Lida Afghan