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Shouts - Music from the Rooftops! is a media project that publishes news, exclusive content, and interviews with protest musicians, socially and ecologically conscious artists, and activists from around the globe.

The Democratic Republic of the Congo is renowned for its music

A group of dancers in traditional attire performing a lively dance outdoors, surrounded by spectators in a rural setting.
Congolese musician Fally Ipupa in the middle of his dancers. Screenshot from the video for the song “Eloko Oyo” (“This Thing” in Lingala) on Fally Ipupa‘s YouTube channel.

The Democratic Republic of the Congo (DRC) owes much of its global renown to its music, reflecting its cultural diversity.

The country‘s music transcends its borders. On December 14, 2021, UNESCO added the Congolese rumba to its intangible heritage list. This recognition reflects the global influence of this much-loved music.

To learn more, read: The rebirth of rumba and the musicians who are bringing the sound to a new generation of music lovers

The DRC owes much of its music reputation to its estimated 110 million citizens, who are split between more than 400 ethnic groups. For generations, its music has drawn on this wealth of cultural diversity. The country is also multilingual. French is the country’s official language, while Lingala, Swahili, Kituba, and Luba-Kasai have national status. From a musical perspective, Lingala remains the country’s dominant language.

A dynamic tradition that moves with the times

DR Congolese music originates from the traditions and customary practices of each ethnic group. The Nande, Mongo, Luba, and Kongo people play their music on specific instruments: Inanga (African harp), Ngoma (drum), Kundi (African harp), Lokole (slit drum), Mbira (thumb piano), Ngombi (arched harp), Seto (African harp), and Pluriarc (bow lute).

The song “Mbomboliye” by the Mongo people, a call to celebrate good news, is a perfect example of this music:

However, traditional DR Congolese music constantly evolves, incorporating contemporary African and other music trends. A combination of modern and traditional musical instruments makes this possible. Electric guitars, synthesizers, drums, cajons (box-shaped percussion instruments), keyboards, lokole (slit drums), and likembe (lamellophones) add a stylish touch to this music while preserving its cultural origins.

More than just rumba

The DR Congolese music scene is incredibly diverse and dynamic, encompassing various music styles and genres. The rumba originated in the ancient Kingdom of Kongo (now the DRC) and was the first music genre to represent the DRC’s identity. It experienced a resurgence in the 1930s due to the growing popularity of the Cuban rumba, the music of enslaved people living on this Caribbean island for centuries.

After the rumba, the DRC became known for the Soukous in the 1960s.  This genre, which derived from the rumba but features a different musical rhythm, also conquered the African continent and beyond. The Ndombolo, a mixture of the rumba and the Soukous, appeared in the 1990s, reflecting the boundless creativity of DR Congolese musicians.

Given the similarities between these music genres, several artists have become big names in all three styles. However, each generation adds its own contribution to the DRC’s musical identity.

Big names in Congolese music

Many artists and groups’ identities cross the border in both directions between the DRC and the Republic of the Congo, contributing to the country’s global musical influence. Among these artists is Grand Kallé, whose classic hit “Indépendance Cha Cha” left its mark on the African independence movement.

Another big name is Tabu Ley, or Franco, who became a DRC music icon with his classic hit, “Mario”:

Abeti Masikini and Tshala Muana emerged at the turning point between the first and second generations. Zaïko Langa Langa, King Kester Emeneya, Jean-Serge Essous, Madilu System, Édouard Nganga, Théo Blaise Kounkou, Mbilia Bel, Simaro Lutumba, Koffi Olomidé, and the renowned Papa Wemba, known as the King of Congolese Rumba and the King of la Sape (Society of Ambiance-Makers and Elegant People), later joined them.

Here is the video for “Yolele” by Papa Wemba:

The third generation includes artists like JB Mpiana, Werrason, Ferre Gola, and Fally Ipupa. Today, Fally Ipupa is considered the DRC’s most successful musician. In addition to the rumba, for which he holds several titles, he has been involved in various other music genres.

Here is the video for Fally Ipupa‘s song “Alliance”:

Across the border in the Republic of the Congo (Congo-Brazzaville), Youlou Mabiala, Doudou Copa, Roga-Roga, and Aurlus Mabélé, who is one of the leading figures in the soukous genre, have also written some of the most beautiful pieces of music shared with the DRC.

Although DRC music has its distinctive aesthetic appeal, it also plays a quasi-political role. Grand Kallé’s stance in “Indépendance Cha Cha,” which became an anthem for anti-colonial groups in DRC and throughout Africa, is a perfect example. In this country, music is also a tool of protest, especially under Mobotu Sese Seko‘s regime from 1965 to 1997, when artists criticized and denounced its oppression and corruption. Music also often conveys social messages on mutual aid and conviviality within the community.

DR Congolese music has evolved in recent years, combining two African music genres: Amapiano from South Africa and Afrobeat or Afropop from Nigeria. In September 2023, RJ Kanierra followed the Amapiano trend with the song “Tia,” receiving over 51 million views on YouTube.

Here is the video for “Tia”:

Artists like Gaz Mawete and Innoss’B also lead the way in the Afrobeat genre in the DRC.

Here is the video for one of Innoss’B’s songs, “Olandi,” which has received more than 53 million views on YouTube:

Other women musicians like M’bilia Bel and Nathalie Makoma and men like Lokua Kanza, Ray Lema, and Jean Goubald are also DRC ambassadors on the music scene, demonstrating boundless creativity and innovation.

Listen to our DRC music playlist on  Spotify. For more eclectic music from around the world, see the Global Voices Spotify Profile.


This article was written by Jean Sovon and originally published by Global Voices on 27 March 2025. It is republished here under the media partnership between Shouts and Global Voices.

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Masked, feminist rapper, B of Briz, returns with a fiery new EP – check out the first single

A person with long, wavy hair wearing a black mask adorned with decorative elements, standing against a colorful, abstract mural.

Fresh off of her debut album, which was one of our favourite albums of 2024, unique, feminist rapper B of Briz is back with a brand-new EP, to be released on 9th of September 2025. B of Briz dropped us a message telling us a bit about the first single off of the new album:

“I’ll be releasing singles this summer from my forthcoming EP, ‘Solace’ coming 9th September 2025. The most imminent of those singles is ‘Profoundly sick society’ – out on 17th July. It’s an alt hip hop contemplation about what happens when stuff’s gone really badly wrong… how do we resist and recover and regroup?  It’s got a fire bass line too.”

With a PhD in philosophy and a passion for feminism and social justice, there’s no doubt her music will connect people and offer hope in these times of division.

“It’s a record that offers consolations from Bristol and sanctuary in turbulent times. Sun-soaked, dystopic, full of hope, life-affirming rejection of the death cults of fascism.”

“They say it’s not healthy to adapt to a profoundly sick society,
To enforce it’s laws a hall-of-mirrors version of piety,
Do some cruel shit, standing on the ceremony of false propriety

So write the revolutionary text,
Even though we might be next,
Even when the words we write are obscured by the flickering of the gaslight,
Even when they come in the night, with hearts full of spite, sure that they’re right”

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Pick on someone your own size: Casii Stephan relases King in America

A portrait of Casii Stephan, a Tulsa-based singer-songwriter, wearing a black outfit with a distressed design, standing against an orange background, promoting her new single 'King in America' with the title prominently displayed in white, bold letters.
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Today, the fourth of July, Tulsa based singer-songwriter Casii Stephan is releasing her new single “King in America.” With a hard White Stripes-type bassline and a voice reminiscent of Fiona Apple and Lorde, Stephan has created a fiery anthem of resistance and one against the notion of “kings” in the US. The song also features a verse from Damion Shade.

We caught up with Stephan to learn a bit more about the song and the history behind it. Stephan explained how the song was written just before the ‘No Kings’ protests in the US, more specifically around the inauguration of Donald Trump.

“I wrote it because I was in Ireland and the UK around the time of Trump’s inauguration and shortly after it. I was hearing how Americans are loud, bold, and brash. I came home and of course the executive orders were going out left and right, and a songwriter friend was saying they were ready to rise up and they had their pitchfork. Also my trans friends were being threatened and I couldn’t just skate by. I’m a straight white woman. This song is me saying ‘Pick on me. Don’t pick on them. Come after the majority.'”

We asked Stephan how the reception has been so far, of her new song as well as of her protest songs in general, and she mentioned that her most popular song to date is her cover of Black Sabbath’s ‘War Pigs.’ Unfortunately, such a song is still very relevant today.

“I’ve done the mental work and preparation to know this is what I want to do and if people don’t like it, oh well. We’re at a crucial time. Things are just getting worse. If we don’t push back now, it gets harder as time goes by.“

Meanwhile, the debate continues, about whether art and activism should go hand in hand or somehow be seperated. Stephan adds that it depends on the artist. She doesn’t believe that the two can be separated, especially during times like these, but she acknowledges that some artists need to keep the politics out of their art.

To each their own. We’re all here to do different things. Some of us are healers. Some of us are entertainers. Some of us are here to create an atmosphere. It’s the artist’s job to figure that out.

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