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In Togo, singer Elias Atayi uses music as a vehicle for human rights

This article was written by Jean Sovon and translated into English by Alyssa Olivier. It was published by Global Voices on February 6th 2023 as part of their article series about African music. The article is republished here in accordance with the media partnership between Global Voices and Shouts.


Elias Atayi playing the guitar. Photo by Jean Sovon, used with permission.

Elias Atayi is a Togolese musician and singer who uses his music to champion the human rights of women and children.

The protection and promotion of human rights are of the utmost importance for many Togolese, manifesting in the local grassroots activism, arts, and culture scenes. Even as authorities are attempting to improve the situation, challenges remain regarding human rights protections in Togo. Citizens, for their part, are doing their best to construct a state where respect for human rights is prioritized.

This is the case of Elias Atayi, or Eli Amate Ataya as he is known to the state. He is an artist committed to the cause of human rights, a columnist, and co-host of the show Nek’tar on TVT, a Togolese TV channel. He is one of the few artists regularly denounces abuse and raises awareness of the rights of women and children through his music. He uses his art to bring about positive change, as seen in this YouTube video:

Global Voices met with Elias Atayi via Whatsapp to understand more about his approach to activism.

Jean Sovon (JS): Where does this love of music come from?

Elias Atayi (EA): Music is innate and I have practiced it since I was young. Growing up, I went to music classes from Togolese musicians such as Gospel Renya and Edi Togovi. I went to music groups and choruses. I started playing instruments including my guitar, which has always been my faithful friend. I joined the University of Lomé orchestra where I saw many names go through who are now established Togolese artists: Foganne with whom I released Mon Rêve (a song which paints the world in white) and Victoire Biaku (winner of The Voice Francophone Africa).

JS: In your songs, we sense a commitment to human rights. Why do you use your music to address human rights issues?

EA: In 2018, I joined the Documentation and Training Center for Human Rights (CDFDH). During various trainings and activities in the field, my commitment became stronger. With this framework, the opportunity was given to me to compose and record a song accompanying Xonam, an app used to defend human rights. It was a beautiful experience and it reinforced my commitment. The concept is simple: the message and means must be adapted to the goal. If young people like rap, let’s bring them ideas about human rights with rap. I am one of those who thinks that the artist has a big role in achieving the Sustainable Development Goals ODD. The artist is heard, loved, and followed by millions of people. Their message and pleas will therefore have a greater impact and initiate more change from their followers. Because music is found in all homes, and when music is well-played, the lyrics stay anchored in the mind without us knowing it. This is the goal of my work: that the lyrics of songs have an impact on habits and behaviors. During Covid, when the pandemic was at its height, we released two singles (Respecte les mesures and La prophétie) to raise awareness among the population about the pandemic and its harmful effects. The message was well received even if these songs were not hits, I think it’s a start, especially since our means were limited.

JS: What is your impression of the human rights situation in Togo today?

EA: There is still a lot of work to be done, especially in rural communities; millions of people who do not know their rights, women abused without a voice, uneducated children – especially girls. It’s true there has been progress, but we are far from meeting the minimum.The human rights situation in Togo in the 80’s is nothing like the 2000’s. But we must do more to find new strategies, new ways of involving the youth, women, and children. We must bring joy and light to millions of youth in remote areas by organizing various initiatives based on human rights themes, as well as practical training to equip our population. We are ready to hit the ground running.

JS: Besides music, what other ways do you contribute to the advancement to human rights in Togo?

EA: In 2019 I created my organization Equal Rights For All (ERFA) to promote human rights and civic participation in art, culture, and sport. A bet not easily placed given the role art takes in politics. Yes, it takes art to promote human rights because people who do not know their rights will not be able to defend them. Often, people do not know whether the oppressor is violating their rights or not. Therefore they sit powerlessly in situations where they should seek justice for violations committed and demand respect for their rights. Currently, we have outlined several strategies that are very innovative and youthful. We have planned dance competitions, football matches, marathons, film nights, and a series bringing together local comedians around our theme. All these actions are aimed towards young people who are our first priority.

JS: Do you plan on making an album that would be dedicated to this cause?

EA: A 12-track album called Life’s Colors about which we find themes like Child in the Street, Civic Engagement, Peace, No to Violent Extremism, Environment Protection, Equality, etc. I am also focused on authenticity, Africa, its culture, its rhythms. It will be a purely human rights album with African sounds.

JS: Any final words for our readers?

EA: We believe in a better world and we believe that art, culture, and sport can bring a radical change and enormous impact. I am calling on my fellow artists : it is time to convey important messages without too much vulgarity. With what we see and hear today in the media, I fear for our young brothers and our children. Regarding the organization, we have planned a campaign which will be launched shortly on networks followed by strong actions, but I would like to already raise awareness through this interview.

Jaiksana: War Child Beating Drums Of Peace

This article, by Peter Choge, was originally published by Music In Africa on the 13th of June 2022.


He has been described as a musician and activist. His story is one of overcoming adversity and beating the odds. Instead of letting his refugee status define him, Jaiksana Soro decided to become a voice for his people, highlighting their plight through his music and empowering them through grassroots projects. Music In Africa recently had the privilege of engaging this rising hip hop artist about music, his organisation Platform Africa and his vision for a peaceful, prosperous South Sudan.

Photo by Jaiksana Soro

MUSIC IN AFRICA: Tell us about yourself as a South Sudanese, as a refugee, as a musician and as a changemaker.

JAIKSANA: I was born in a refugee camp in northern Uganda on 2 August 1996. A brutal civil conflict had displaced countless people from Southern Sudan [now South Sudan], including my parents. In the refugee camps, we were faced with the challenge of trying to make a living in the absence of opportunities, deprived of everyday living necessities. So when the Comprehensive Peace Agreement was reached in 2005 and we were able to return to South Sudan under the repatriation programme, we were not only relieved but also hopeful.

However, after a few years, things began to go wrong. Another conflict pitting South Sudan President Salva Kiir and his deputy Riek Machar erupted between 2013 and 2016, causing us to return to the refugee camp. I was turning 20 in 2016, so I was more aware of things, and it was sad to have a home one day and then have everything taken away from you the next. That year, instead of despairing, I decided to co-found Platform Africa, a non-profit organisation dedicated to changing the narrative and empowering refugees. My music continues on that building block, telling stories and empowering others through it.

What does your music mean to you and what do you hope to achieve through it?

Writing songs and putting them out there can be really powerful. When you consider a song as a vehicle and what it can carry, music can be an important medium that helps put a mirror on society or help us find meaning in the face of difficult situations. Apart from my personal story and the issues I faced – such as conflict, being displaced to a refugee camp and dealing with my anxiety – things are really hard right now. The music project I am currently working on titled I Am Still Alive is about that: navigating my mental health and reflecting on subjects like family, displacement, dealing with loss and finding peace.

I hope that by being open about my experiences, I can create music that is rooted in real-life issues that people can relate to. When I released my song ‘Run’, which is about self-love and transcending the obstacles that hold us back in life, I received a lot of positive feedback and inspiring stories from people for whom my music played a therapeutic role in their lives and helped them overcome their struggles. When I wrote it, I didn’t know it was something that a lot of people would come to relate to. I wrote a song to heal and free myself, and for that to be meaningful to other people is very empowering. In addition, I hope that my music sets a precedent and emboldens people in the South Sudanese music space to be able to own and tell their stories no matter the shape or form of their native lens.

Why hip hop? How did you get introduced to the genre?

We didn‘t have a lot of music to listen to while growing up because my mother, like many other women in the refugee community, never owned a radio, let alone a TV. So all the music I interacted with came from video halls and bars with TVs. Video halls are like makeshift theatres because there‘s usually just one old 32-inch TV and a bunch of people, sometimes hundreds, gathered to experience music and the outside world. Since it was expensive to afford, we made sure to save and use our money for the most interesting programmes.

For me, a Sunday programme called SM, short for Special Music, was my favourite, and it was here that I got introduced to R&B and hip hop, and beyond just learning about new genres of music, I also experienced the use of words, rhythm and melodies to tell stories, and remind institutional power where true power lies.

Fast forward to the present date, I feel that hip hop has helped me find better alternatives to deal with issues in life. I dealt with anxiety, and still do wrestle with big questions around the meaning of life, and I built a relationship with music as a healing agent, using it as a crutch and a form of therapeutic relief or escape.

When I decided to work on my album, I naturally fell back on my favourite genre – hip hop. I wanted my music to be uplifting, but at the same time I wanted it to start conversations on issues that are often overlooked in our communities, like mental health or displacement, and rap is a form of expression that allows that kind of depth, and the ability to build lyrics with layered meanings that leave bread crumbs for people to follow and form their own interpretations of things.

What are the other genres you embrace?

Besides rap music, the other genre that I like is experimental music. My younger siblings are both rookie producers, and they sometimes make music that doesn’t use instruments in the conventional way, yet when you hear it, you go like, “Wow, this is aesthetically pleasing, in a melodic sense.” Because they’re not fluent in music theory, their creativity is not fenced in by the constraints of what professional or classical music should sound like, giving them the unique advantage of using surprise as an element of their compositional aesthetic.

I am always blown away by the creative sounds they come up with. My brother Taylor Beats once sat in a room with a musician called Franko jamming on the piano and they ended up making a record about local South Sudanese food. They talked about food in a comedic way and the song topped the charts in South Sudan. Do we call that an experimental music theme?

Another genre that I love is Afrobeats, which I prefer to describe as African sounds because I don’t want to use the word ‘Afrobeats’ as a blanket term that portrays the continent/African music as a monolith. African music is finally assuming its position on the world stage – songs like ‘Ameno’, ‘Love Nwantiti’, ‘Jerusalema’, or musicians like Diamond Platnumz and Burna Boy.

Others are enjoying record numbers of streaming, viral challenges and dance videos on short-form video platforms like TikTok, Reels and YouTube Shorts. But the standout point is that African sounds and the genres or styles evolving from the continents are fresh. Because they’re uniquely tied to our identity and cultures and it’s something that only we can bring to the table, so there’s a responsibility on the part of African creators to document our sounds and patterns.

Finally, R&B and EDM are among the other genres on my list. The album I am currently working on is a musical palette that blends many of these genres and incorporates sound samples that push the boundaries of sound design and integration of themes to strengthen both message and meaning.

Who are your greatest influences musically, and what role do your Sudanese roots play in your music? What is the role of traditional music?

Witt Lowry, Ivan B, and NF are my biggest influences but I also listened to a lot of Emmanuel Jal’s music in the past. His War Child album was ground-breaking in terms of how he presented the stories of former child soldiers like himself.

To answer your second question on the role of my South Sudanese roots in my music, I was basically raised in times of civil conflict, lived as a refugee and witnessed domestic violence. Because of that, I am constantly working to bring about change in my life and community through my activism and music, so my roots and story are like a map or guide of where I came from, where I am now and where I want to go. In a few words, it helps me become authentic and I want for my music to mean something. In terms of sound, I am also exploring our local South Sudanese sounds and incorporating some of them into my music to create something that is holistically different and unique.

Traditional music, in my view, promotes the creation of identity and community. Each community has its own collection of instruments, structures or rhythms and vocabulary, which serves as a powerful tool for people to not only celebrate who they are but also to recreate what has gone before and to establish who they want to be in the future.

In an age where technology is revolutionising how we listen to music, a focus on developing digital libraries of our traditional music is essential not only to preserve it but also to allow people to sample and improve it. I’m not sure if it’s just me, but the amapiano genre from South Africa, for example, sounds just like my traditional music from the Pojulu tribe. Who knows, if we are able to create a collection of our sound and incorporate amapiano, we could be the next global fad.How can you describe your journey as a musician so far?

How can you describe your journey as a musician so far?

This is usually where we list all of our trophies and accolades and brag about our vast wealth, but for me this is a chapter that has yet to be written. However, I was nominated for the Best New and Promising Artist at the South Sudan Musician Awards in my first year as a musician, and despite not winning, that went a long way in proving we have the right foot in the door. Our message of self-positivity has quickly earned us a large following and listeners across South Sudan, Uganda the US, Germany and beyond.

What are your future goals?

Setting up a music studio in the refugee camp is one of them. I want to offer everyone in the refugee camp a voice and a platform to express themselves. We recently began a podcasting and media production programme for refugees in the Rhino Camp refugee settlement through our organisation Platform Africa. We secured a project called #ASKnet, short for Access to Skills and Knowledge network, and in parts of the workshops I was able to bring my producer DJ Poppa to record some tracks for the refugees, and the experience is still one of the best I’ve had this year.

We are currently working on a mobile lab project in partnership with Global Innovation Gathering where we took a truck and converted it into a mobile workshop and workspace to deliver workshops to remote villages in the refugee camp. So we’re hoping to set up a mini studio in the lab project to produce music as well.

In addition to that, I want to establish South Sudan’s first professional label and assist in the development of the future generation of storytellers.

Your vision for South Sudan?

My vision for South Sudan is simple. I want to see a country that can put its tumultuous past behind it and build a just, peaceful and affluent future that is led by its youth. This has to start with a political will to make it happen, meaning the implementation of the Revitalised Agreement on the Resolution of the Conflict in the Republic of South Sudan.