Tag Archives: global hip hop

Beats of Defiance

From the streets of Khartoum to exile abroad, Sudanese hip-hop artists have turned music into a powerful tool for protest, resilience, and the preservation of collective memory.

The streets of Khartoum in December 2018 were not just crowded—they were buzzing with life. Voices rang out in defiance, marking the end of three decades under Omar al-Bashir’s authoritarian grip. It was a revolution, but it was also a revelry of the spirit. A hidden energy, repressed too long, spilled onto the streets, transmuting protest into art. The sound of resistance in Sudan was not a single note but an orchestra of beats, rhymes, and chants—and the sound of Sudanese hip-hop. Hip-hop had simmered underground for years, but now, it erupted into a national chorus, becoming a vehicle for the expression of the hopes, grievances, and dreams of Sudan’s youth.

Ayman Mao was among the first to carry the torch. His track “Dam” (Blood) from 2016 had already gained traction; a gritty and furious indictment against the powers that exploited the people: “How much did they buy you for, so that you can turn it into blood?”

Mao’s words resonated with thousands, transforming his lyrics into rallying cries for those now gathered in protest. This was not just a song but a haunting reminder that their blood had been shed during their resistance against the Bashir regime. As his lyrics bounced from building to building, they fused with the chants of the crowd, a single voice shouting enough.

Mao’s impact was only the beginning. Flippter, a Sudanese rapper who had long explored themes of alienation and struggle, joined the front lines with his track “Hatred.” “Might get a bullet for these simple words,” he rapped, fully aware of the risks. In his track “Blue,” he describes a homeland that feels foreign, echoing the sense of displacement that Sudanese youth felt under a regime that cared little for their voices. With each verse, Flippter exposes not only his anger but also his refusal to be silenced, a poet who embraced the pen as a weapon. Sudan’s youth found something vital in Flippter’s words—an unflinching mirror reflecting both their frustration and their resolve.

Diaspora voices joined in, with artists like AKA Keyz, who, from afar, could still feel the pulse of the homeland. His track “No Options Left” became an anthem of its own, a bleak yet determined reflection of the state of Sudan. “No options left,” he repeats, voicing the despair and hopelessness that Sudanese youth felt as they watched their nation unravel.

These modern voices were joined by icons from the past, blending tradition with rebellion. A.G Nimeri’s “Sudan Without Keizan” echoed across the revolution, a song imagining a Sudan freed from the grip of corruption, racism, and religious manipulation. “Sudan without merchants of hell and heaven,” he sings, condemning those who used religion to justify violence and control. Nimeri’s music bridged generations, evoking a Sudan that existed before Bashir’s rule while dreaming of a future without it. His song, like so many others, became a soundtrack for revolution, articulating the shared yearning for a new Sudan.

The roots of Sudanese hip-hop stretch back further than the 2018 protests. In the 1990s, American rap tapes circulated as bootlegs, slipping past government censors and sparking the imaginations of young Sudanese. By the 2000s, artists like the group NasJota had fused hip-hop with traditional Sudanese sounds, blending Arabic and English lyrics to create something distinctly Sudanese. Their success was short-lived, however, as government censors quickly silenced their socially conscious lyrics. Artists like Mao were forced into exile, but the spirit of protest they had ignited continued underground, shaping a generation of young people who saw music as a form of rebellion. By 2018, Sudanese hip-hop had made such an impact that GQ produced a list of almost 20 rappers that it wanted its readers to know about, including Bas and Flippter.

In 2019, as the protests reached their peak, Sudanese hip-hop transformed from an underground movement to the heartbeat of the uprising. Mao’s “Dam” and Ali G’s “Taskut Bas” (Just Fall) blared from speakers in protest camps, the lyrics striking raw nerves as they condemned corruption, repression, and violence. But hip-hop was not just the backdrop; it was the movement itself, a thread weaving together thousands of voices in a shared demand for freedom.

Then, in 2023, hope turned to tragedy as violence erupted once again. The simmering tensions between the Sudanese Armed Forces and the Rapid Support Forces ignited into civil war, and the country was engulfed in chaos. Artists found themselves displaced, with some forced to flee. But even as studios lay abandoned and streets emptied, the music continued. Hip-hop artists in exile, in Egypt and across the diaspora, kept creating, their voices reaching back home and keeping the spirit of the revolution alive.

New platforms like Rap Shar3 (Streetrap) became vital spaces for Sudanese rappers in exile, where artists poured their anguish into verse. Hyper’s song, echoing Sayed Khalifa’s iconic chorus, reflects on those days of revolution with both nostalgia and bitterness. “Those were days, O country, days like the dream,” he sings, mourning what could have been, even as he curses those who have ruined those dreams.

And new voices emerged—Veto, Awab, Ghayaz—documenting in verse the personal toll of war. “My brother was shot dead but is not buried yet,” Veto raps, his words an indictment of those in power. It’s a painful, raw reminder that for many Sudanese, freedom remains distant, as if glimpsed only briefly before being snatched away again. These songs became not just records of protest but oral histories, documenting the suffering of a people in real-time.

Sudanese hip-hop has emerged not only as a form of rebellion but also as a repository of the nation’s collective memory. What began as borrowed beats from American rap tapes has evolved into a genre that is uniquely Sudanese, defined by the local language, the rhythms of traditional folk music, and the cadences of Sudanese Arabic. The genre has forged its own identity, producing a sound that resonates deeply with listeners across Africa.

Now, as Sudan stands at a crossroads, the role of hip-hop has never been more critical. These artists—both those at home and those in exile—continue to create, documenting their stories and struggles. In doing so, they ensure that even as the country spirals, the voices of Sudan’s youth will not be forgotten.

This article was written by Ibrahim Osman and re-published here from the Africa Is A Country website under a CC BY 4.0 Attribution 4.0 International license. Cover photo: Flippter and fans. Image © Flippter via Facebook (Fair Use).

Art, activism and the de-centering of self: An interview with Kardinal Bloo

Hailing from Texas, US, Kardinal Bloo is a young, versatile artist who brings a lot of colour to the current world of hip-hop, especially the colour blue. The album shines with a love for life as well as an understanding of the current state of affairs. As Bloo so eloquently puts it, his new album, Birds Rap Too, is “an eclectic collection of black expression that merges revolutionary pragmatism, scintillating lyricism, and earnest joie de vivre to create what I call class-conscious rap nonsense from a bird’s eye view.”

This hip-hop album stays interesting throughout, and it’s not only because it’s heavily, and uniquely, centered on birds. In the style of some of the greats out there, like Kendrick and Childish Gambino, Bloo is not afraid to up switch the flow in his songs, keeping the listener on his toes at all times. Add some dope beats and exhilarating lyricism and you’ve got an extremely vibrant rap album whose existence is greatly magnified by Bloo’s live shows. Check out his Instagram for video proof, or better yet, catch him live in Los Angeles on November 9th at Den Music Fest.

HK: At times, your voice reminds me of Andre 3000, is that just me or has someone told you that before?

KB: Hahaha yea I’ve been told that before. I’ve been compared to a lot of people, but that’s my favorite one.

HK: Why that name, Kardinal Bloo? Where does that come from?

KB:  I love blue, and I love birds!  During quarantine in 2020, I started bird watching a lot. The first bird that I could recognize by call alone was the Northern Cardinal, so they have a special place in my heart. Blue’s one of my favorite colors. It can represent so many different things. Cold, tranquility, sadness, the ocean, the sky, etc. I was tossing around these sentiments to my girlfriend & she came up with Kardinal Bloo. I was like, that’s dope as fuck!

HK: You mention lesser of two evils in the last song of your new album. This problem, the tradition of only two options, is common in many parts of the world, due to long-standing, systematic corruption. (It sure exists here in México, where I am, but not as much in my native Iceland). Do you think this will ever change in your native US? Do you see people around you who try to change that narrative, who vote outside the two-party system?

KB: I don’t think it will change in the US, so long as the US is the US, if you catch my drift. All empires collapse and that’s really the horse I’m bettin’ my chips on. Building something new in the aftermath. I think the illusion of democracy is a cornerstone of the US. Once you realize that the two major parties are two wings on the same bird, everything starts to make more sense. They work in tandem and need each other. Other party options that could  possibly be better can’t actually exist in earnest, because a bird can’t have 3 wings. And the bird is a bad, bad bird that can’t be rehabilitated hahahaha. It’s a silly metaphor, but pretty apt methinks. The idea that electoral politics, in a country that was designed to keep us down from its inception, will somehow save us, is the narrative I think needs to be changed. I see people around that have the capacity to imagine a world outside the false binary of electoral politics. That are focused on creating new infrastructures centered around community, taking care of the people in our direct vicinity, and building outwards in solidarity with others that share our aims. Those are the people I try to surround myself with. I ain’t tryna wait around til we “lesser of two evils” ourselves into extinction.

HK: You mention freedom for Haiti, Palestine, Sudan, Congo and all your „homies“ around the world who are oppressed. Hip-hop has always had its activist, anti-authority side, although historically perhaps more focused on the systematic oppression black people have had to endure in the US. Now that rap has gone more global, do you see many of your peers looking outside the US through their rap and their music? What does it mean to you to see the state of global hip-hop community?

KB: Hiiiiip Hoooooop!!!! I love that this thing which has given me life is also beloved on a world stage!!! The duo that I started out rapping with was called Global Octopus, and one of my favorite songs we ever made is called Neo Griot Anthem, meant to be a song for the francophone African diaspora, but also for Black people, period. The people I associate with, I think have always had a sort of worldly orientation towards, not completely US-centric. All struggles for freedom against fascism, white supremacy, imperialism, etc. are interconnected. I think a music and culture born from the struggle of an oppressed people was bound to catch on globally. The coolest & most creative stuff generally comes from oppressed people.  ‘Cause we be lackin’ shit, and necessity leads to innovation. And Hip-Hop’s gotta be the coolest thing on the planet. How could you not like it? Any marginalized person (this includes kids in general) in the world could find something within the vast domain of Hip-Hop that resonates with them. I love seeing people embrace Hip-Hop in the proper context. The commercialized global stuff that doesn’t respect Hip-Hop as a culture though, not so much. *Glares at K-Pop* It’s inevitable under capitalism, but annoying nonetheless. I will say though, that I’m not plugged into cool rap shit happening outside of the US. But I’d like to be! I’d like to visit different countries and see the scenes firsthand. Eventually, definitely.

HK: Some people draw a line between music and activism and say the two should be separated. What is your take on that and how and if the two should mix?

KB: The two are separated, and they aren’t. EMBRACE THE CONTRADICTION!!! Ultimately, the context is everything. There’s an ecosystem of change that requires many different roles to create a better world. Planning, building, teaching, healing, telling stories, making art, etc. Everybody’s got to play their part(s). ‘Cause there can be overlap. Music can be activism when it’s made with that intention and coupled with action on the part of the artist. I think the part people get twisted up is that a lot of artists just make music. That’s it. Then people make the mistake of thinking, “That artist is an activist!” because their music speaks on social issues. Making a song that says “the system’s fucked up!!” is not inherently activism, you feel me. I think some artists make that mistake too. Artists being activists can be a slippery slope ‘cause a lot of artists are driven by ego, which has no place in activism. People often look to artists to tell them what to think and how to be, so an activist artist can turn into someone with a savior complex real quick. There needs to be a certain level of discernment and a de-centering of self for it to work. But it can work!

HK: Who are among your inspirations (artists and non-artists alike)?

KB: The natural word always inspires me. Shout out all my birds! Whatever artists I’m rockin’ with at a certain time inspire me, and right now that’s mostly the Austin homies. CENSORED dialogue, Free Hamze, YoursTruuly/Locuust, Chucky Blk, Jaize, seina sleep, just to name a few. Also Quelle Chris, Cavalier, Denmark Vessey, Open Mike Eagle, and Koreatown Oddity.  When I first started though, it was Lupe Fiasco, Noname, Outkast, Busta Rhymes, Radiohead. To be honest, there’s a million more artists I could name but for the sake of brevity I’mma stop here.

HK: What do you hope to achieve with your music?

KB: Happiness! For myself and others. To expand at least a few people’s horizons. A sustainable career built on community. A music co-op(?). A life of exploration and collaboration.

HK: Anything else you‘d like to shout from the rooftops?

KB: COVID IS STILL HERE, KILL THE COP IN YOUR HEAD, PARTICIPATE IN MUTUAL AID, TALK TO YOUR NEIGHBOR, DON’T BE AFRAID TO BE WRONG, KAMALA AIN’T GONE SAVE YOU NEITHER, BIRDS RAP TOO!

Myanmar anti-junta activist pens a rap song seeking justice for his murdered parents

His parents were killed in 2022 after he escaped from prison

Screenshot from YouTube video of “The Sun sets before the Sunset” / BPLA VENTURE

This article was written by Mong Palatino and originally published on the Global Voices (GV) webpage on 7th of November 2023. It is republished here under the media agreement between GV and Shouts.


Myanmar activist Sann Minn Paing released a song on YouTube a year after his parents were killed by junta forces. His Facebook post announcing the song and his demand for justice went viral, reflecting the continuing resistance and online pushback against the military government.

The military grabbed power in February 2021, which was immediately fiercely resisted by pro-democracy forces. Sann Minn Paing, a member of the All Burma Federation of Student Unions, was among those who challenged the junta and was arrested for being part of the civil disobedience movement. According to a report by The Irrawaddy, an exiled Burmese media group, he spent a year at three interrogation centers and four police stations in Yangon. Since he was only 17 at the time of his arrest, he was transferred to a juvenile facility.

Together with 13 other young prisoners, he escaped on September 23, 2022. Authorities killed his parents inside their house on September 29.

A year after the killing, Sann Minn Paing posted on his Facebook page that he has written a song to pay tribute to his parents. The Irrawaddy translated an excerpt of the post:

“I still suffer from mental trauma. But I try to keep going. I don’t know when I will die. So, I want to create a piece of art that will last and that demands justice for my parents, in case I die before the revolution succeeds. So, I created this song.”

In an interview with The Irrawaddy, he said he wanted to inspire other victims of the junta brutality to continue the fight for justice.

“I could never repay them. This is the first thing I have done for my parents. If we bow to every act of oppression, we won’t be able to stand up in this life. I hope my song will encourage families who have been affected by the fascist military to demand justice in the future.”

A report by the Special Rapporteur on human rights in Myanmar revealed that as of October 2023, junta forces have killed 4,000 civilians, destroyed 75,000 civilian homes and infrastructures, displaced over 2 million people, and driven 15 million into food insecurity over the past two years.

The title of the song is “The Day The Sun Disappears Before The Sunset.” A music video was uploaded on YouTube which depicts the artist’s anguish and guilt over the death of his parents.

Screenshot from YouTube video of “The Sun sets before the Sunset” / BPLA VENTURE

Even after the death of his parents, he continues to be involved in the pro-democracy movement. In his song, he speculates about what might become of him due to his resistence.

Screenshot from YouTube video of “The Sun sets before the Sunset” / BPLA VENTURE

Sann Minn Paing’s rap song is an example of the creative forms of resistance used by young activists and artists who joined the ‘Spring Revolution’ against the junta dictatorship. Other forms of resistance have included subversive pro-democracy messages through clothing and “silent strikes,” where citizens closed their businesses and stayed indoors on the same day as a method of resistance. In October 2021, a group of rap artists released a music album featuring anti-junta songs.

Listen and watch the song of Sann Minn Paing on YouTube: