Category Archives: Interview

Dismissed for singing in solidarity with the Palestinian people: an interview with Amy Blanding

On the unceded, ancestral territory of the Lheidli T’enneh lives a 41-year-old singer-songwriter. She is queer, she is disabled, she’s a mother and she has a dog with a special name (we’ll get to that later). Her name is Amy Blanding, and until recently she worked as a Director of Inclusion, Diversity, Equity, and Accessibility at the Northern Health Authority (“NHA”) in British Columbia, Canada.

After performing her song, Sunbirds, back in April of 2024, while wearing a t-shirt with a watermelon image on it, some members of her community sent a complaint to her employers urging them to take action against her.

Shortly after, Amy was removed from her potition at the NHA. Instead of letting her oppressors break her, Amy went into the studio to record her song, and with its release she started gathering funds for a pro-peace, non-profit organisation as well as raising awareness about the cause of the Palestinian people and all people suffering from the conflicts and terrors brought onto them by arms manufacturers and warmongering politicians around the world.

In short, Amy is fighting back. And she was kind enough to take the time to tell us her story.


Halldór Kristínarson: Thank you for participating and being open to answering a few questions. First off, for those out there who are not familiar, can you tell us a little bit about your background, and how you got into creating music?

Amy Blanding: I was born in the four corners region of Navajo, Hopi, Ute, and Zuni territory (Colorado, USA) and raised on the red shores of Epekwitk – Mi’kmaq territory (PEI, Canada). I am a white, disabled, queer woman, mother, equity specialist, and musician. I grew up singing in choirs, playing trumpet in band, and exposed to music through my parents. Music was always a part of my life, but it didn‘t become something I pursued professionally until I moved to Lheidli T‘enneh/Prince George (in British Columbia, Canada) where I now live. I co-founded a band called Black Spruce Bog and got my first exposure to touring, recording, playing shows, and eventually writing my own music and singing lead. When that band broke up, I set out on my own to continue evolving my sound and my voice. So in music industry terms, I‘m late to the game (I‘m 41 years old now). But I love it, I feel like my music holds a depth of experience and context that could only have been curated over time.

HK: Has your music always been conscious, or political? Some people say that music and activism should be separated, others believe the two are inseperable as the ought to be. What is your take on this? I can only imagine you have slightly more direct, very impactful take on this theme in light of recently being fired from your job due to you performing a song in solidarity with the Palestinian people.

AB: I write music about what I see around me, what I witness, and what I feel utterly compelled to speak out about. My music is personal and absolutely political – it has always addressed the world that I live in and the stories of the people I meet. I do see art and activism as being inextricably linked. The post racial reckoning, pandemic year of 2020 was a turning point for my music though. I gave birth to my son and I had to decide what my legacy was going to be with this platform my privilege had afforded me. If I was going to take up space in the music world, I knew I had to use it as a catalyst to move us closer to collective liberation. I owe that to my son.

HK: Can you also tell us a bit more about how that happened, the termination of your work because of a song/performance? The job you had sounds very inclusive and justice-minded, can you explain how such a workplace would fire someone for simply singing a song in solidarity with oppressed people? For an outsider looking in, it sounds baffling.

AB: As an insider looking in, it‘s still baffling! Last April I played a song I wrote called Sunbirds at a community concert – the song is about the genocide in Palestine. I also wore a watermelon shirt from wearthepeace.com at the concert‘s dress rehearsal. A group of local Zionists wrote a defamatory and factually incorrect letter to my employer claiming that my actions were Anti-Semitic, Pro-Hamas, jihadist, bigoted, etc. This letter was taken at face-value with no due process or inquiry, and I was removed from my role as Director of Inclusion, Diversity, Equity, and Accessibility at the Northern Health Authority. This amounts to defamation, a wrongful dismissal, and a violation of my right to freedom of expression in the Canadian Charter of Rights and Freedoms. I have filed two lawsuits, against my former employer and the community members, and we will likely be going to trial in early 2026. You can watch the press conference here.

HK: After being fired for singing your song, you didn‘t let that break you, but instead you pushed onwards and went straight into the recording studio. Can you tell me what fueled you, what gave you strength to fight back and take something as negative as being fired for your art and turning it into a song release with benefits going to aid for Gaza?

AB: The ultimate aim of facsism, imperialism, capitalism, Zionism, all systems of oppression is to stifle our voices, and either wear us out or scare us into staying silent. If the goal of these systems and institutions is to silence the voices of the people, then the best way to retaliate is to deny them that.

I was told that Sunbirds was too political to sing. And then when I sang it I lost my job. I‘m regularly harrassed online and in-person by Zionists. I‘m told by friends and acquaintences that I should settle with Northern Health, take the money and move on. But this is how harmful people continue to hold power, and oppressive cycles remain unbroken. So instead, I decided to not only record and release Sunbirds, but to use it as a fundraiser for the very organization whose watermelon shirt got me in trouble in the first place, an organization sending humanitarian aid directly to Gaza. The song has gone viral now  – people are talking about what happened to me and vocalizing their outrage that our Charter rights can be so easily undermined. Sunbirds is a catalyst for change, and I feel incredibly grateful to be a part of the movement.

HK: What inspires you to write a lyric or a melody? These are turbulent times and I can only imagine there is a lot happening that is fuelling your creative spirits? Are there certain issues that your more passionate about than others?

AB: I am always listening for a word or a statement that captures what I am feeling or seeing in the world in a new and unique way. I am a storyteller, a seeker of beauty and a reflection of the humanity all around me. Always with the goal of collective liberation. Musically and sonically I am inspired by other artists, by the land I live on, and just jamming out with my friends on my mandolin!

HK: What musicians, activists, or people in general, have inspired you and your music career? And how does the protest music scene look like in your neck of the woods? Are there a lot of artists in your area using their voice for good? Any music recommendations you‘d like to throw our way?

AB: I stand on the shoulders of so many giants. I‘ve recently felt in great community with fellow outspoken healthcare leaders like Vash Ebbadi-Cook, Dr. Yipeng Ge, Dr. Deidre Nunan, and Sean Tucker; I am continuously learning from Catherine Frazee, Bisan Owda, Kelly Hayes, Mariame Kaba, Francesca Albanese, Harsha Walia, Alice Wong, Adrienne Maree Brown, the Wet‘suwet‘en Land Defenders, and the Comrades from Independent Jewish Voices (IJV), Jewish Voices for Peace (JVP), Migrant Rights Network, and Showing Up for Racial Justice (SURJ). I‘m inspired by the music of Sinead O‘Connor, Billy Bragg, Allison Russell, The Tragically Hip. And you absolutely have to check out Kym Gouchie, Rachelle Van Zanten, Sam Tudor, Ride-by-Night, Chloe Davidson, Rae Spoon, Tanya Tagaq, Nemahsis, Kaia Kater – there are so many great musicians doing good work in Canada. I wish there were more artists speaking out, but those that are inspire me daily.

HK: What is next on the horizon for you? Musically or activism wise? Can we expect a new album soon?

AB: BDS all day every day! It‘s working, we must keep talking about Palestine (and Sudan, and the Congo).

I will be in Afterlife Studio (Vancouver) in June to record my next album. My hope is to have that record out by the end of the summer. I‘ll be touring and playing music festivals all spring and summer. I‘d love to tour in Iceland, so hit me up if you know how to make that happen!

I‘m also focusing energy on curating spaces for art to happen that are accessible, slow, and deliberately, consciously designed in a different way than the industry standard. If we are to truly move toward collective liberation, we need to guarantee that all voices and perspectives are present and contributing to that vision. Art spaces need disabled voices, older voices, Indigenous voices. I see my job as helping to curate these spaces and removing access barriers to get the right people in the door or on the stage.

HK: Finally, in an Instagram post, where you thank your fans and people around the world for supporting the release of Sunbirds, you‘re accompanied by a very handsome furry guy, named Seeger. I think the Shouts audience would very much like to confirm where that name comes from.

AB: This may be my favorite interview question of all time! Seeger is my amazing rescue dog. She came to me 6 days after the death of protest folk legend Peter Seeger. I grew up listening to Pete Seeger‘s music, and my Dad (also a musician) actually shared the stage with him once. They even wrote a couple letters back and forth. Pete is an icon so it was only fitting that I name my best girl after him.

HK: Thank you so much for participating. Anything else you‘d like to shout from the rooftops?

AB: Thanks so much for the chance to share some of my story! Feel free to reach out, I love connecting with Comrades across the globe. Solidarity!

Art, activism and the de-centering of self: An interview with Kardinal Bloo

Hailing from Texas, US, Kardinal Bloo is a young, versatile artist who brings a lot of colour to the current world of hip-hop, especially the colour blue. The album shines with a love for life as well as an understanding of the current state of affairs. As Bloo so eloquently puts it, his new album, Birds Rap Too, is “an eclectic collection of black expression that merges revolutionary pragmatism, scintillating lyricism, and earnest joie de vivre to create what I call class-conscious rap nonsense from a bird’s eye view.”

This hip-hop album stays interesting throughout, and it’s not only because it’s heavily, and uniquely, centered on birds. In the style of some of the greats out there, like Kendrick and Childish Gambino, Bloo is not afraid to up switch the flow in his songs, keeping the listener on his toes at all times. Add some dope beats and exhilarating lyricism and you’ve got an extremely vibrant rap album whose existence is greatly magnified by Bloo’s live shows. Check out his Instagram for video proof, or better yet, catch him live in Los Angeles on November 9th at Den Music Fest.

HK: At times, your voice reminds me of Andre 3000, is that just me or has someone told you that before?

KB: Hahaha yea I’ve been told that before. I’ve been compared to a lot of people, but that’s my favorite one.

HK: Why that name, Kardinal Bloo? Where does that come from?

KB:  I love blue, and I love birds!  During quarantine in 2020, I started bird watching a lot. The first bird that I could recognize by call alone was the Northern Cardinal, so they have a special place in my heart. Blue’s one of my favorite colors. It can represent so many different things. Cold, tranquility, sadness, the ocean, the sky, etc. I was tossing around these sentiments to my girlfriend & she came up with Kardinal Bloo. I was like, that’s dope as fuck!

HK: You mention lesser of two evils in the last song of your new album. This problem, the tradition of only two options, is common in many parts of the world, due to long-standing, systematic corruption. (It sure exists here in México, where I am, but not as much in my native Iceland). Do you think this will ever change in your native US? Do you see people around you who try to change that narrative, who vote outside the two-party system?

KB: I don’t think it will change in the US, so long as the US is the US, if you catch my drift. All empires collapse and that’s really the horse I’m bettin’ my chips on. Building something new in the aftermath. I think the illusion of democracy is a cornerstone of the US. Once you realize that the two major parties are two wings on the same bird, everything starts to make more sense. They work in tandem and need each other. Other party options that could  possibly be better can’t actually exist in earnest, because a bird can’t have 3 wings. And the bird is a bad, bad bird that can’t be rehabilitated hahahaha. It’s a silly metaphor, but pretty apt methinks. The idea that electoral politics, in a country that was designed to keep us down from its inception, will somehow save us, is the narrative I think needs to be changed. I see people around that have the capacity to imagine a world outside the false binary of electoral politics. That are focused on creating new infrastructures centered around community, taking care of the people in our direct vicinity, and building outwards in solidarity with others that share our aims. Those are the people I try to surround myself with. I ain’t tryna wait around til we “lesser of two evils” ourselves into extinction.

HK: You mention freedom for Haiti, Palestine, Sudan, Congo and all your „homies“ around the world who are oppressed. Hip-hop has always had its activist, anti-authority side, although historically perhaps more focused on the systematic oppression black people have had to endure in the US. Now that rap has gone more global, do you see many of your peers looking outside the US through their rap and their music? What does it mean to you to see the state of global hip-hop community?

KB: Hiiiiip Hoooooop!!!! I love that this thing which has given me life is also beloved on a world stage!!! The duo that I started out rapping with was called Global Octopus, and one of my favorite songs we ever made is called Neo Griot Anthem, meant to be a song for the francophone African diaspora, but also for Black people, period. The people I associate with, I think have always had a sort of worldly orientation towards, not completely US-centric. All struggles for freedom against fascism, white supremacy, imperialism, etc. are interconnected. I think a music and culture born from the struggle of an oppressed people was bound to catch on globally. The coolest & most creative stuff generally comes from oppressed people.  ‘Cause we be lackin’ shit, and necessity leads to innovation. And Hip-Hop’s gotta be the coolest thing on the planet. How could you not like it? Any marginalized person (this includes kids in general) in the world could find something within the vast domain of Hip-Hop that resonates with them. I love seeing people embrace Hip-Hop in the proper context. The commercialized global stuff that doesn’t respect Hip-Hop as a culture though, not so much. *Glares at K-Pop* It’s inevitable under capitalism, but annoying nonetheless. I will say though, that I’m not plugged into cool rap shit happening outside of the US. But I’d like to be! I’d like to visit different countries and see the scenes firsthand. Eventually, definitely.

HK: Some people draw a line between music and activism and say the two should be separated. What is your take on that and how and if the two should mix?

KB: The two are separated, and they aren’t. EMBRACE THE CONTRADICTION!!! Ultimately, the context is everything. There’s an ecosystem of change that requires many different roles to create a better world. Planning, building, teaching, healing, telling stories, making art, etc. Everybody’s got to play their part(s). ‘Cause there can be overlap. Music can be activism when it’s made with that intention and coupled with action on the part of the artist. I think the part people get twisted up is that a lot of artists just make music. That’s it. Then people make the mistake of thinking, “That artist is an activist!” because their music speaks on social issues. Making a song that says “the system’s fucked up!!” is not inherently activism, you feel me. I think some artists make that mistake too. Artists being activists can be a slippery slope ‘cause a lot of artists are driven by ego, which has no place in activism. People often look to artists to tell them what to think and how to be, so an activist artist can turn into someone with a savior complex real quick. There needs to be a certain level of discernment and a de-centering of self for it to work. But it can work!

HK: Who are among your inspirations (artists and non-artists alike)?

KB: The natural word always inspires me. Shout out all my birds! Whatever artists I’m rockin’ with at a certain time inspire me, and right now that’s mostly the Austin homies. CENSORED dialogue, Free Hamze, YoursTruuly/Locuust, Chucky Blk, Jaize, seina sleep, just to name a few. Also Quelle Chris, Cavalier, Denmark Vessey, Open Mike Eagle, and Koreatown Oddity.  When I first started though, it was Lupe Fiasco, Noname, Outkast, Busta Rhymes, Radiohead. To be honest, there’s a million more artists I could name but for the sake of brevity I’mma stop here.

HK: What do you hope to achieve with your music?

KB: Happiness! For myself and others. To expand at least a few people’s horizons. A sustainable career built on community. A music co-op(?). A life of exploration and collaboration.

HK: Anything else you‘d like to shout from the rooftops?

KB: COVID IS STILL HERE, KILL THE COP IN YOUR HEAD, PARTICIPATE IN MUTUAL AID, TALK TO YOUR NEIGHBOR, DON’T BE AFRAID TO BE WRONG, KAMALA AIN’T GONE SAVE YOU NEITHER, BIRDS RAP TOO!

“Speaking out politically is not just the artist’s right; it is imperative” – interview with Lisa Marie Simmons

For some people, music is a healing power, for some it is entertainment, and for others it is a life saving shelter. For Lisa Marie Simmons, music plays a role that encompasses all of the above. After a difficult childhood Simmons found solace in music and poetry which eventually led her on a path of art and exploration around the world. She finally settled in Italy where she leads two different ensembles , Hippe Tendencies and NoteSpeak, along with producer and songwriter Marco Cremaschini.

Simmons and Cremaschini released NoteSpeak 12 back in February, an eclectic mix of jazz, hip-hop beats, fusion and spoken word that grooves seamlessly throughout. Simmons’ work is always socially conscious she told me via email. Samia from their first NoteSpeak album was inspired by a documentary Simmons saw about the sad story of Samia Yusuf Omar. Simmons found the author of the book that the documentary was based on: Don’t Tell Me You’re Afraid by Giuseppe Catozzella. Simmons wanted to shine a light on the horrendous numbers of refugees lost to the sea every year, an end to life that she, if not for the luck of a birthplace, might have had to endure herself. Simmons went further in her research for the song and eventually made contact with Samia’s sister, who did make it across the Mediterranean, who gave her blessing for Simmons to share Samia’s story in song.

HK: What’s the backstory here?

LM: I grew up in the U.S., in Boulder, Colorado of the 70s and 80s – hippiedom and counterculture movements. Progressive yes in many ways, culturally diverse, not at all. I was adopted and raised by a Black father and a white mother and I found myself navigating the complexities of race and identity from a young age. My upbringing was marked by a blend of tension and creativity, as I sought refuge in words and music to escape the abuse in our household and the challenges of being a minority in a predominantly white community.

HK: Do you find yourself connected equally to both music and writing?

LM: Absolutely. Music and writing have always been intertwined in my life, serving as both a form of expression and activism. I’ve found solace and empowerment in both mediums. Whether through songs, essays, poems or stories, I strive to amplify marginalized voices and challenge societal norms.

HK: And perhaps an activist as well?

LM: Without a doubt. Activism is at the core of my identity and creative endeavors. I’ve been involved in various social movements throughout my life. My activism manifests through my art, as I use music and writing to advocate for change and do my best to inspire others to join the fight for justice.

My journey as a multi-disciplinary storyteller has been shaped by my experiences growing up as often the only Black person in the room. Through my art, I strive to challenge, among other issues, systemic racism, white supremacy and the patriarchy one song and one poem at a time.

HK: Have you always been concerned about the world around you, the politics of it all?

LM: Growing up in a predominantly white community, and the household I did, there was not much I could find that reflected me. In the town library, though, I found books by people like Alice Walker, James Baldwin and Maya Angelou that showed me another world and how the past informs the present; the institutional racism woven into the fabric of America from its inception. I was keenly aware of the injustices and inequalities that existed in my own home town which helped build empathy for those outside of my experience. I firmly believe that sharing our stories is the key to building compassion. From a young age, I found myself drawn to activism and social justice, whether it was participating in protests or in movements like streaking (Boulder in the 70s!).

Young Lisa Marie, painted by her adoptive mother (used with permission).

HK:  Has your music always been a tool and a voice for the oppressed or the voiceless, or was there a switch at one point?

LM: Music in general has always been a powerful tool for expressing and reflecting the issues of today. From my earliest encounters with literature and music, I was drawn to works that spoke truth to power and shed light on social injustices. I have tried since I began writing and composing to amplify the voices of those whose stories are not in the mainstream’s consciousness. I often use my own intimate and personal experiences to speak to larger issues. From the moment I witnessed the power of protest and expression as a child, I knew that music would be my medium for challenging the status quo. While my approach to activism and advocacy has evolved over the years, my commitment to using stories as a medium for connection has remained steadfast. Whether through songs, essays or poetry, I continue to use my art as a platform for change and empowerment.

HK: Can you tell me a bit about the process of making NoteSpeak 12 and what you wanted to achieve with it?

LM: The making of NoteSpeak 12 was a journey filled with serendipitous encounters and creative synergy. My co-founder, Marco Cremaschini, and I met in Brescia in 2005 after several near misses of crossing paths over the years. Our collaboration began as a result of our shared passion for music, both of us drawn to the others’ artistry. After so many years of working with one another it was an organic evolution from our first band Hippie Tendencies to the NoteSpeak project. The first album was NoteSpeak (Amori e Tragedie In Musica), NoteSpeak 12 was the sophomore offering and we are currently working on the third in the trilogy. We are intent on making sure Marco’s compositions and my words complement each other seamlessly.

Our creative process is collaborative and dynamic. We exchange ideas, trade work, and continuously push each other to explore new territories. The songs on NoteSpeak 12 are a reflection of this shared vision, each with its own story and inspiration. Some songs started from poetry, while others began with the music. Some musical ideas were mine, some concepts for the poems were Marco’s but all were intricately woven together to form a cohesive and expressive whole.

Our goal with NoteSpeak is to create a body of work that transcends traditional boundaries of music and poetry. We wanted to blur the lines between spoken word and music, allowing each to complement and enhance the other. Through this fusion, we aimed to convey a range of emotions and experiences, from introspective reflection to impassioned protest.

With NoteSpeak 12, Marco and I sought to continue this tradition by using our art as a platform for social commentary and protest. Each song on the album carries themes of resilience and resistance, addressing issues ranging from immigration to environmentalism. Through our music and poetry, we strive to spark dialogue, inspire action, and give voice to those who may otherwise go unheard. Through our collaboration, we hope to challenge conventions, provoke thought, and ultimately, effect change.

HK: Musicians that sing about politics, animal rights, women‘s rights and raise awareness about different issues sometimes get backlash and are told to keep politics out of music. What is your take on the connection between music and activism in your opinion? Why can music be such a powerful tool for getting a message across? 

LM: Speaking out politically is not just the artist’s right; it is imperative. In the course of shopping for a home for NoteSpeak (Amori e Tragedie In Musica), an A&R guy at a well-known indie label chastised me when I sent him the project, saying that, “It is not the musician’s job to be political.” I find it pretty much impossible to understand that stance. However, I know many musicians decline to perform for any political party for various reasons, chief among them not to risk alienating any fans who may be across the aisle. But to say that musicians should not voice an opinion on political issues makes me wonder what that A&R dude had been listening to. Famously, Bob Dylan refuses to endorse a political party, but c’mon now, the history of his oeuvre makes it very clear where he stands on a variety of issues. In today’s tumultuous political landscape, it’s more crucial than ever for artists to stand up and be heard, especially when faced with the cacophony of our world order’s rhetoric. I’m keenly aware that we are privileged in our birth countries, more so even by the fact that we can take the time to wrestle with such questions. Exceedingly lucky that we don’t suffer more pressing issues, such as having to take three hours out of our day to fetch water, fight for the right to an education, battle the suppression of free thought, or countless other obstacles. If the artist does not hold up a mirror to injustice we are missing an opportunity to effect positive change.

HK: Are you following other contemporary artists whom you‘d like to give a shout out to? Are you aware of other musicians, perhaps in your local scene or elsewhere, who use their talents in a similiar way as you? (I understand that you are in Italy at the moment, so you might have interesting perspectives on the music scenes there and in your native home?).

LM: So many. Esperanza Spalding, Aja Monet, Saul Williams, Ani DiFranco, Evan Greer, Angélique Kidjo, Buffy Sainte-Marie, Sarah Gee, and on and on and on. As for using their talents in a similiar way- there’s nothing new under the sun, except we are each our own little universe, our experiences form how we see and respond to what surrounds us, so each, if digging deep, is entirely unique. In Italy there’s a long history of musicians working for social change like DeAndrè, DeGregori, Gaber etc. Today there are voices from Afro Italians like writer, journalist, activist Igiaba Scego, whois a fiercely dedicated leader as is author, journalist, activist Cristina Ali Farah, another whom I deeply admire. Director, writer and actor Alfie Nze is making incredible films that inspire dialogue. Model and activist Bellamy has created the digital platform AfroItalian Souls celebrating AfroItalians while simultaneously providing a space to amplify black Italian voices. Afro-Italian queer immigration activist Medhin Paolos is a photographer, filmmaker, and musician whose current project in collaboration with Harvard University, “Mind the Gap” will have far-reaching effects as the heart of the work will be implemented in Italian classrooms. Activist Karima 2G makes music with a message. ARTivist Kwanza Musi Dos Santos is getting national attention with her non-profit work, as is interpreter, journalist, and activist Uche Bridget,  and so many more,  there are way too many marvels disguised as humans to list here. In my own little corner of Italia, I am awed by and honored to work with: Uno Collective, activist Francesca Sanneh is one of the collective’s intrepid leaders whose commitment and tireless energy to the cause inspires me daily – and Afrobrix. Musicians: Osasmuede Aigbe, Eva Fuedo Shoo, Daniela Savoldi, and Anna Bassy are talent and beauty personified while fighting the good fight.

HK: What musicians, authors or activists have inspired you in your life? What kind of extra curricular activism (outside your art) do you partake in, in one way or another?

LM: Again the list is endless. The usual luminaries Angela Davis, Alice Walker, Maya Angelou, Sonia Sanchez, Nina Simone, Audre Lorde, Mari Evans, James Baldwin, Toni Morrison, Nikki Giovanni, Billie Holiday, Marvin Gaye, Gil Scott-Heron and so many more. Coming of age in Boulder there were also the influences of Joan Baez, Woodie Guthrie, Bob Dylan and, again, so many more. As for extra curricular activism, I believe in living a life of conviction, and demonstrating one‘s ideals in every facet of the path we walk. You can find essays on my advocating for the rights of Black birth fathers, sharing stories on DAWTA the podcast with my co-host Dionne Draper to support the transracial adoptee community, writing about the racism in my adoptive mother’s family.

HK: What is on the horizon for you, musically and in life?

LM: At our artist residency at SUNY Oneonta in November we began writing the new NoteSpeak album in earnest and have begun full band rehearsals, now I’m hunting for the funds to head back into the studio to record it. Then we’ll tour it as widely as we can and perhaps I’ll then have more concentrated time to continue the work on my semi-autobiographical novel.

HK: Anything else you‘d like to shout from the rooftops?

LM: Love love love, always love.