Tag Archives: hip hop

Filipino-American rapper, Bambu, fires truth on all cylinders on new album

An animated girl with pigtails sits on the ground, looking serious. She wears a yellow shirt and has bandages on her knees. A stick is beside her, and the text 'THEY'RE BURNING THE BOATS!' is written below.
They’re Burning the Boats album cover art by Maryanna Hollomon.

“Dedicated to changing the narrative forever/so when you rhyme make sure you tell the truth on a record” is how the first song of Bambu’s new album ends.

They’re Burning The Boats reimagines a terrible historical act of conquest as a warning for the present. Drawing from Hernán Cortés’ destruction of his own ships to ensure domination, Bambu DePistola uses the phrase to illustrate how modern powers eliminate paths of escape from the current system — tightening control through laws, narratives, and cultural pressure.

Set against Fatgums’ tight, carnival-sounding production, the album unfolds like a house of mirrors, exposing a world where chaos and complicity blur together. Its purpose is both to confront and to awaken: Bambu’s lyrics are a call-to-action, recognising the systems closing in around us, and with both urgency and humour, he asks us to respond with courage and collective resistance.

In the world of hip-hop, Bambu stands among the best when it comes to conscious rap. Many fall into the pit where the lyrics perhaps hit hard, but the beats and overall sound are monotonous. On They’re Burning the Boats, Bambu creates a clear concept, and Fatgums’ production keeps you interested and locked in throughout.

A man stands by a lake wearing a graphic t-shirt and gesturing while speaking, with trees and a building visible in the background.

Each song is a banger, and each song has its own sound, while still contributing to the thematic style of the album. Sometimes it’s Bambu’s lyrics that make you stop in your tracks and rewind, and other times it’s Fatgums’ production that makes you turn it up and pay attention to the resistance that bursts out from the speakers.

Bambu has been in the game for a minute now. A constant throughout the album is Bambu’s recognition of his time on this earth and how many of his compatriots look the other way. On Their Problem, Not Mine, he raps: “Yeah we might be dads now/old Filipino shaved head, bear belly, tattoed, look like we used crayons/bad knees and high blood/my kids don’t understand the land and time I come from/but if you really from the time you say you from then why you quiet/you’d be louder than a riot, instead of genocide denying, aight”

On Complicit, Repeat Bambu confronts everyday people, who are simply struggling to get through life. He recognises that it ain’t easy taking a stand, but we all must come together and do what we can. “nightmares on the back of all that money you split/you ain’t a killer, but consider how complicit you is/nah this ain’t a shot, this ain’t even a diss/just be aware of how you live and how complicit you is“.

On the album’s last song, It’s Happening, Now, Bambu raps: “I don’t know how long we ’bout to be here/I know it ain’t forever/that’s why when I rhyme I make it count on every record/even on the throwaway joints I wasn’t into/I made sure you could hear my message really simple/that during my time people were cruel/and murdered other people using capital as a tool/and only just a few can pay attention to my songs/’cause I am a Debbie Downer but I wish I was wrong/I know after I’m gone/it won’t be angels and clouds/but I know I live forever when my songs play loud”

While music is an incredibly powerful form of protest, a tool that helps unite people, a lot of protest music gets ignored. Sometimes the message is perhaps too accusatory, too direct, too one-sided, hypocritical, or perhaps not empathetic enough. Or the music behind the message is perhaps not catchy enough. Whatever it is, it’s hard to create the perfect blend of activism and art. To me, at least, Bambu hits all the right spots with his music. Through witty, humorous lyrics that also hit harder than a slap in the face, he gets his message across and makes a real connection with the listener.

This one is an album of the year contender for me, that’s for sure.

“I do not call for violence against what the people deem authoritarian enforcement agencies, I do not call for violence against them, but I do advocate for the people’s right to choose what they feel needs to be done to get free of tyranny.”
– from the song It’s Happening, Now

Logo of the Shouts Music Blog featuring bold, distressed typography in a circular design.

Dereos Roads and Jumbled release a new album addressing migrant rights, love and the current state of affairs in America

(If you’re reading this as a newsletter in your email inbox, please visit the full article in your browser to listen to the music)

The new album by Dereos Roads and Jumbled, Saw the Landmark, Missed the Turn, is a hip-hop collaboration that started materializing back in 2021 and is only now finally seeing the light of day.

Roads told me about a couple of songs off of the new album, especially If Life Has Wings Time Has Really Flown, in which Roads addresses immigration and the plight of migrant workers and further does his best giving a voice to the voiceless.

The two artists also recently spoke in depth about the new album with Sherron Shabazz on The Real Hip-Hop.com podcast. In the interview Roads explains how immigration is such a big issue in the US, how it’s simply been a part of his life and something he feels important sharing stories about. People are separated into us and them in the US, as in so many parts of the world. As Roads explains in the interview below “illegal immigrants are ‘the other’ in America, so I wanted to tell that story.”

On We Gonna Raise the Roof, Roads embraces the perspective of a dissafected American:

Roads told me via email that at certain points in the song he embraced “a section of America that feels disaffected, reminiscent of Oliver Anthony’s ‘Rich Men North of Richmond,’ recognizing how their attitudes about life are so ingrained in their culture that they’ve all but checked out from keeping up with the systems of power and politics as usual that have resulted in their declining material conditions.”

Check out the full interview above and listen to the new album below which is also out on all streaming services.

Beats of Defiance

From the streets of Khartoum to exile abroad, Sudanese hip-hop artists have turned music into a powerful tool for protest, resilience, and the preservation of collective memory.

The streets of Khartoum in December 2018 were not just crowded—they were buzzing with life. Voices rang out in defiance, marking the end of three decades under Omar al-Bashir’s authoritarian grip. It was a revolution, but it was also a revelry of the spirit. A hidden energy, repressed too long, spilled onto the streets, transmuting protest into art. The sound of resistance in Sudan was not a single note but an orchestra of beats, rhymes, and chants—and the sound of Sudanese hip-hop. Hip-hop had simmered underground for years, but now, it erupted into a national chorus, becoming a vehicle for the expression of the hopes, grievances, and dreams of Sudan’s youth.

Ayman Mao was among the first to carry the torch. His track “Dam” (Blood) from 2016 had already gained traction; a gritty and furious indictment against the powers that exploited the people: “How much did they buy you for, so that you can turn it into blood?”

Mao’s words resonated with thousands, transforming his lyrics into rallying cries for those now gathered in protest. This was not just a song but a haunting reminder that their blood had been shed during their resistance against the Bashir regime. As his lyrics bounced from building to building, they fused with the chants of the crowd, a single voice shouting enough.

Mao’s impact was only the beginning. Flippter, a Sudanese rapper who had long explored themes of alienation and struggle, joined the front lines with his track “Hatred.” “Might get a bullet for these simple words,” he rapped, fully aware of the risks. In his track “Blue,” he describes a homeland that feels foreign, echoing the sense of displacement that Sudanese youth felt under a regime that cared little for their voices. With each verse, Flippter exposes not only his anger but also his refusal to be silenced, a poet who embraced the pen as a weapon. Sudan’s youth found something vital in Flippter’s words—an unflinching mirror reflecting both their frustration and their resolve.

Diaspora voices joined in, with artists like AKA Keyz, who, from afar, could still feel the pulse of the homeland. His track “No Options Left” became an anthem of its own, a bleak yet determined reflection of the state of Sudan. “No options left,” he repeats, voicing the despair and hopelessness that Sudanese youth felt as they watched their nation unravel.

These modern voices were joined by icons from the past, blending tradition with rebellion. A.G Nimeri’s “Sudan Without Keizan” echoed across the revolution, a song imagining a Sudan freed from the grip of corruption, racism, and religious manipulation. “Sudan without merchants of hell and heaven,” he sings, condemning those who used religion to justify violence and control. Nimeri’s music bridged generations, evoking a Sudan that existed before Bashir’s rule while dreaming of a future without it. His song, like so many others, became a soundtrack for revolution, articulating the shared yearning for a new Sudan.

The roots of Sudanese hip-hop stretch back further than the 2018 protests. In the 1990s, American rap tapes circulated as bootlegs, slipping past government censors and sparking the imaginations of young Sudanese. By the 2000s, artists like the group NasJota had fused hip-hop with traditional Sudanese sounds, blending Arabic and English lyrics to create something distinctly Sudanese. Their success was short-lived, however, as government censors quickly silenced their socially conscious lyrics. Artists like Mao were forced into exile, but the spirit of protest they had ignited continued underground, shaping a generation of young people who saw music as a form of rebellion. By 2018, Sudanese hip-hop had made such an impact that GQ produced a list of almost 20 rappers that it wanted its readers to know about, including Bas and Flippter.

In 2019, as the protests reached their peak, Sudanese hip-hop transformed from an underground movement to the heartbeat of the uprising. Mao’s “Dam” and Ali G’s “Taskut Bas” (Just Fall) blared from speakers in protest camps, the lyrics striking raw nerves as they condemned corruption, repression, and violence. But hip-hop was not just the backdrop; it was the movement itself, a thread weaving together thousands of voices in a shared demand for freedom.

Then, in 2023, hope turned to tragedy as violence erupted once again. The simmering tensions between the Sudanese Armed Forces and the Rapid Support Forces ignited into civil war, and the country was engulfed in chaos. Artists found themselves displaced, with some forced to flee. But even as studios lay abandoned and streets emptied, the music continued. Hip-hop artists in exile, in Egypt and across the diaspora, kept creating, their voices reaching back home and keeping the spirit of the revolution alive.

New platforms like Rap Shar3 (Streetrap) became vital spaces for Sudanese rappers in exile, where artists poured their anguish into verse. Hyper’s song, echoing Sayed Khalifa’s iconic chorus, reflects on those days of revolution with both nostalgia and bitterness. “Those were days, O country, days like the dream,” he sings, mourning what could have been, even as he curses those who have ruined those dreams.

And new voices emerged—Veto, Awab, Ghayaz—documenting in verse the personal toll of war. “My brother was shot dead but is not buried yet,” Veto raps, his words an indictment of those in power. It’s a painful, raw reminder that for many Sudanese, freedom remains distant, as if glimpsed only briefly before being snatched away again. These songs became not just records of protest but oral histories, documenting the suffering of a people in real-time.

Sudanese hip-hop has emerged not only as a form of rebellion but also as a repository of the nation’s collective memory. What began as borrowed beats from American rap tapes has evolved into a genre that is uniquely Sudanese, defined by the local language, the rhythms of traditional folk music, and the cadences of Sudanese Arabic. The genre has forged its own identity, producing a sound that resonates deeply with listeners across Africa.

Now, as Sudan stands at a crossroads, the role of hip-hop has never been more critical. These artists—both those at home and those in exile—continue to create, documenting their stories and struggles. In doing so, they ensure that even as the country spirals, the voices of Sudan’s youth will not be forgotten.

This article was written by Ibrahim Osman and re-published here from the Africa Is A Country website under a CC BY 4.0 Attribution 4.0 International license. Cover photo: Flippter and fans. Image © Flippter via Facebook (Fair Use).