Tag Archives: protest song

In the ’80s, some Yugoslav rockers made songs about homosexual love

A crowd participating in a pride parade, holding a colorful sign that reads 'Love is too beautiful to be hidden'. People of diverse appearances are walking down the street, celebrating and showing support for LGBTQ+ rights.
Participant of Skopje Pride 2025 holding a sign reading โ€œLove is too beautiful to be hidden.โ€ย Photoย by Vanฤo Dลพambaski,ย CC BY-NC.

Asย Yugoslaviaโ€™s mainstream society grew increasingly patriarchal during the 1980s, some of the country’s rock bands would routinely perform songs that spoke about same-sex love. Bosnian rock starย Sejo Sexon, leader of the legendary Sarajevo bandย Zabranjeno puลกenje, recently reminded music lovers of this, explaining that the group’s 1989 hit songย โ€œJavi miโ€ย (โ€œLet me knowโ€) was about love between two men.

In an interview with music journalist Boro Kontiฤ‡, published in the bookย โ€œPamtim to kao da je bilo danasโ€ย (โ€œI remember it as if it were todayโ€), Sexon explained:

This is a cover. The original isย โ€˜Turn on me,โ€™ from the 1984 albumย โ€˜New Sensationsโ€™ย byย Lou Reed. It’s a love song about two men. Something that was normal in New York at the time. Or in Paris, London, Berlinโ€ฆ But here, being LGBT still bears that element of conspiracy, secrecy, fear of being found out. Our gay people are not allowed to show themselves. Unlike Lou Reed, who describes it openly. His song is just like a male-female love song, only it’s between two men. Over there, both are normal, bro. That’s why such love songs are just as beautiful as those about women. However, our song has the element of conspiracy. Of hidingโ€ฆ

To je obrada. U originalu je โ€˜Turn on me.โ€™ Album โ€˜New sensations,โ€™ Loua Reeda. To je ljubavna pesma dva muลกkarca. Ono ลกto je u New Yorku normalno tih godina. Ili u Parizu, Londonu, Berlinuโ€ฆ Ali kod nas oko LGBT joลก uvijek ima taj moment konspiracije, tajnovitosti, straha da se ne otkriju. Naลกi se gejevi ne smiju javno pokazati. Za razliku od Loua Reeda koji to otvoreno opisuje. Njegova pjesma je ista kao muลกko-ลพenska pjesma, samo ลกto je muลกko-muลกka. Tamo je brate, i jedno i drugo, normalno. Zato su ljubavne pjesme jednako lijepe kao i one o ลพenama. Naลกa ima conspiracy. Skrivenostโ€ฆ

An open book titled 'Pamtim to kao da je bilo danas' by Boro Kontiฤ‡ and Sejo Sexon, with a black-and-white photo of Sexon on the cover, displaying enthusiastic expressions. Next to it is a yellow magazine named 'Specijal', partially visible.
The book โ€œPamtim to kao da je bilo danasโ€ (โ€œI remember it as if it were todayโ€) by Boro Kontiฤ‡ and Sejo Sexon, and magazine Rock 82. Photo by Global Voices, used with permission.

The text of the Bosnian version is similar toย Lou Reed’s lyrics, in the form of a message between two estranged men; however, it includes the notion that the second man is living in a mock marriage, camouflaging his sexuality under suspicion by the neighbors:

And when your wife asks you, โ€˜Well, whatโ€™s wrong with me?
Why aren’t we ever making love?โ€™
When she goes away to cry her eyes out alone, when she slams the door
Know that I still love you, you can always call me
Let me know, let me know, Iโ€™ll be waiting

A ลพena kad te pita, โ€˜Pa dobro, ลกta mi fali?
Zaลกto nikad ne radimo one stvari?โ€™
Kad ode da se isplaฤe sama, kad vrata zalupi
Znaj, ja te joลก uvijek volim, mene vazda moลพeลก nazvati
Javi mi, javi mi, ja ฤ‡u ฤekati

โ€˜Proof of the power of loveโ€™

Sexon noted that โ€“ for over 30 years โ€“ nobody seems to have noticed that the song is about two men, which he calls โ€œproof of the power of love.โ€ Since the emotional element is universal, such nuances have been missed by many in their audiences.

Although the Yugoslav Communist Party’s authoritarian system was less repressive than the totalitarianism of the Soviet Blocย on the other side of the Iron Curtain, for most of its existence the state formallyย criminalized homosexual relations.ย During the 1970s and ’80s, however, there was a growing movement towards greater freedoms โ€“ including LGBTQ rights โ€“ most prominently inย Slovenia.

While still shunned in the mainstream, homosexuality was not a taboo topic in the music sphere. LGBTQ+-themed foreign music videos likeย โ€œSmalltown Boyโ€ย by Bronsky Beat regularly featured in music shows on public TV. Mentions of the alleged homosexuality or bisexuality of foreign celebrities like Freddie Mercury or David Bowie were also common in the music press. Sometimes, such articles had a dose of irony. On December 1, 1982, for instance, the No. 80 edition of the weekly music magazineย Rock 82, published in Belgrade, reported:

Elton John has big problems regarding the distribution of his new music videoย โ€˜Elton’s songโ€™ย because it’s about a schoolboy who isโ€ฆhmmโ€ฆshowing sympathies for an elder male friend.

Elton Dลพon ima velike probleme oko distribucije svoj videa,ย โ€˜Elton’s Songโ€™ย jer priฤa je o ลกkolskom deฤku kojiโ€ฆhmmโ€ฆsimpatiลกe svog starijeg druga.

โ€˜Free male loveโ€™

In their book, Sexon and Kontiฤ‡ explained that while โ€œJavi miโ€ may have been the first Bosnian ode to homosexual love, it was not the first Yugoslav rock song about it. That honour appears to to go the 1979 songย โ€œNeki djeฤaciโ€ (โ€œSome boysโ€)ย by the Croatian bandย Prljavo Kazaliลกte. A feature of the band’s punk phase, the song describes the relationship between two young men, one of them being an occasionally spurned lover. It was famous for the chorus, โ€œJa sam za slobodnu muลกku ljubavโ€ (โ€œI’m all for free male loveโ€):

I know you’re trying to make me jealous
’cause how many times have
you told me on the benches in the park
(Chorus)
I’m all for free male loveโ€ฆ

Znam da me praviลก ljubomornim
Jer koliko si mi puta
Na klupi u parku znao reฤ‡i
(Refren)
Ja sam za slobodnu muลกku ljubav

Soon after that, in 1980, the Serbian bandย Idoliย producedย what is possibly the most famous Yugoslav song alluding to homosexuality,ย โ€œRetko te viฤ‘am sa devojkamaโ€ย (โ€œI rarely see you with girlsโ€). The lyrics take the form of dialogue between two friends, alluding to the need to hide oneโ€™s sexual orientation:

I rarely see you with girls
But I see you every day
I rarely see you with girls
Still, you are never alone

Boys are always around you
They’re nice; however, you should know
Rumors spread very quickly
And once they break, it’s the end

Retko te viฤ‘am sa devojkama
A viฤ‘am te svaki dan
Retko te viฤ‘am sa devojkama
Ipak nikad nisi sam

Oko tebe su deฤaci
Fini su, alโ€™ ipak znaj
Glasine se brzo ลกire
A kad puknu tu je kraj

Women not forgotten

Some songs also addressed the love between women. The songย โ€œAna,โ€ย released in 1984 by the Slovenian bandย Videosex, mentions the social restraints andย legal provisions that once criminalized homosexual relations in Yugoslavia, legislation that was gradually lifted from the 1970s onward:

Ana, you’re well aware
What you do to me is forbidden here
You’re well aware that
What you do to me is forbidden for us

The first time, in the ladiesโ€™ restroom
I really didn’t want that
A secret made of stone was set free

Ana, ti dobro znaลก
To ลกto mi radiลก je zabranjeno kod nas
Ti dobro znaลก
To ลกto mi radiลก je zabranjeno za nas

Prvi put, ลพenska toaleta
Stvarno nisam to htjela
Kamena je tajna dobila slobodu

Another song about lesbian love, released in 1983, isย โ€œMoja prijateljicaโ€ (โ€œMy female friendโ€)ย by the Croatian bandย Xenia:

She is so pretty, my friendโ€ฆ
I am so proud, she is so prettyโ€ฆ

Men would like to touch her
Men would like to hide her from me, from me
Men would like to dream with her
Men would like to sleep with her, without me, without me

Ona je tako lijepa, moja prijateljicaโ€ฆ
Ja sam tako ponosna, ona je tako lijepaโ€ฆ

Muลกkarci bi da je diraju
Muลกkarci bi da je skrivaju od mene, od mene
Muลกkarci bi da sa njom sanjaju
Muลกkarci bi da sa njom spavaju, bez mene, bez mene

The pendulum swings

Despite progressive bands in 1980s Yugoslavia singing songs about homosexual love, the next decade saw a sort of reversal. As the Socialist Federal Republic of Yugoslaviaย broke up, the music industries of newly independent ex-Yugoslav countries turned to turbo-folk and other genres of commercial production that were compatible with rising nationalism and populism, promoting social conservatism through the 1990s.

Songs of that period often promoted homophobia under the guise of humor. The chorus of the 1994 regional hitย โ€œMala, malaโ€ (โ€œSmall, smallโ€)ย by the Serbian bandย Familija, includes the line โ€œSmall group of faggots was bothering us for too long.โ€

The 1994 song โ€œPedroโ€ byย Risto Bombata i Kuฤeลกka Tenija, a Macedonian band, ridiculed homosexuals with lyrics that bordered on vulgarity, complete with aย video clipย featuring one of the most popular comedy actors of the time. The Spanish name in the title alludes to a derogatory term for โ€œfaggotโ€ โ€“ย โ€œpederโ€ โ€“ with the chorus concluding that Pedro should โ€œrun away from us.โ€

Various internet sources have since opined that many other well known songs from Yugoslavia had LGBTQ+ themes โ€“ making song listsย based on inferences, individual perceptions, and interpretations. Many of these include songs about friends of the same gender that do not explicitly refer to sexuality, and do not have the benefit of their writers later revealing what they were really about, like Sejo Sexon did.


This article was written by Global Voices Central & Eastern Europe and originally published by Global Voices on 28 June 2025. It is republished here under the media partnership by Shouts and Global Voices.

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In times of war, Sudanese artists take up their instruments as an act of resistance

Sudan’s civil war, ignited in April 2023 by a power struggle between General Abdel Fattah al-Burhan’s Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RSF) led by Mohamed Hamdan Dagalo (Hemedti), has plunged the country into one of the world’s most severe humanitarian crises.

Over 12 million people have been displaced, making Sudan the largest host of internally displaced persons globally. Famine conditions have been reported in parts of North Darfur, with over 600,000 individuals at risk of starvation. Cholera outbreaks and other diseases have surged due to the collapse of healthcare infrastructure.

Since the war started, Sudanese artists have taken up their instruments and created a wealth of music, protesting war, violence and oppression and singing their songs of unity, love and hope.

Here are only a few examples of Sudanese music released since the war started in 2023.


Sudanese Edits – Fresh Moses

Sudanese DJ, based out of Toronto, Canada, released this EP in January 2024. On the EP’s Bandcamp page she writes:

“Don’t forget to donate the Sudanese humanitarian crisis. sapa-usa.org

“As of January 2024, more than 20 million people are facing acute food insecurity. It is expected that 24.8 million people in Sudan, approximately half the population, will need humanitarian assistance in 2024” (disasterphilanthropy.org, 2024).”


1fINA2kHAIR3fEL4mAWT5wALHAYA – Baajin ุจุงุฌู†ุบ

This album was produced in 2024, during the conflict, with “very primitive tools,” both in Port Sudan and in Egypt, as well as while traversing the illegal immigrant route between the two. “It will take you on an adventure from Darfur to Khartoum around 1945 in search of money, and from Khartoum to Egypt in 2024 in search of safety. Disgust, sadness, fear, anticipation, obsession, gloom, the lover’s demon touch, and a brave decision to face all that on track number 4, ุงู„ุฌุฎู†ูˆู† ุงู„ุนุธูŠู… jacnonzem.”


Ghany Ya Khartoum โ€“ A.G Nimeri

A.G. Nimeri release Ghany Ya Khartoum in 2023. The lyrics to the song is a poem by Mahjoub Sharif and the title translates to “Sing, Khartoum.”


One Hand / Yad Wahda โ€“ Wd Alzain

Sudanese reggae singer Wd Alzain calls for peace and for the war to end with his song One Hand. The song calls for all of Sudan to unite, irregardless of their various tribal and religious differences.


Samtan Ya Sawt Al Dana โ€“ Mujtaba Alseddig and Mohammed Hamid

Released on 24 April 2023, Samtan Ya Sawt Al Dana calls for the sounds of โ€˜Al Danaโ€™ (the bomb) to end, and an end to the war. The song is sung and written by Mohammed Hamid based on a poem by Mahmoud Aljaily, and composed by Mujtaba Alseddig.


Gomriea โ€“ Hleem Taj Alser, featuring Awabtherapper

Popular Sudanese rapper Hleem Taj Alser released โ€œGomrieaโ€ on 28 April 2023, featuring Awabtherapper. The description under the music video further explains the meaning of โ€œGomreiaโ€ as well as โ€œAzzaโ€, which translates to โ€œdearโ€ or โ€œbelovedโ€, and is a word Sudanese commonly use to refer to their country.


Ya Watani Balad Ahbabi โ€“ Roaa Mohammed Naeem and Mafaz Bushra

Sudanese artists Roaa Mohammed Naeem and Mafaz Bushra released their cover of the Ya Watani Balad Ahbabi (my homeland, the country of my beloved) by the late Sayed Khalifa on 13 May 2023. The music video features grim images of destruction in Sudan due to ongoing war in the country with several Sudanese personalities signifying โ€˜Stop the Warโ€™ gestures with their hands.


Al Hissa Watan โ€“ MISTA.D featuring A.G and Zeyo Mann

Al Hissa Watan is a politically charged song, featuring MISTA.D, A.G and Zeyo Mann with beats that uniquely bring together reggae, rap and jazz. “Al Hissa Watan” is a popular Sudanese and Arabic saying, which loosely translates to “The Lesson is Country”. The end of the music video, a man states “It is not our fight. This is a war between the kizan [Burhanโ€™s regime] and Janjaweed [the RSF].”


5arab โ€“ Hyper, featuring Cymona

Sudanese rapper hyper released โ€œ5arabโ€ on 15 May 2023, which was produced, mixed and mastered by Cymona. Part of the lyrics loosely translate to “We seek refuge in God/And to God we complain/A plane and a tank in the heart of the city/Because of chairs, a mother slept sadly/Their ambitions are personal, and their grudges are buried deep”


Fotty Wen โ€“ Radi

Sudanese rapper Radi released โ€œFotty Wenโ€ on 19 May 2023, featuring various clips of the two warlords wreaking havoc in Sudan: Abdel Fattah Abdelrahman Al Burhan, the de facto ruler of Sudan who leads the Sudanese Armed Forces (SAF), and Mohamed Hamdan Dagalo (Hemedti), the former de facto deputy ruler of Sudan who leads the paramilitary Rapid Support Forces (RSF).


Dreams of Homeland / Ahlam Watan โ€“ Ahmed Amin

Sudanese singer Ahmed Amin previously released his anti-war hit Civil, Freedom & Peace during the Sudanese Revolution in 2019. Now, he has returned with a new song, Dreams of Homeland, which was released on 3 June 2023, and composed and arranged himself.


Tatheer โ€“ Sharara

Sudanese rapper Sharara released the militant protest song โ€œTatheerโ€ on 3 June 2023. On the song’s YouTube page Sharara writes: “Victorious, God willing, there will be no militia ruling the country. Whether life is long or short, truth will triumph over falsehood. The sun of Sudan will rise again. We have a share in life. We will fight injustice even if it costs us our lives. We will sacrifice ourselves for you, my homeland. I will die free in my homeland and I do not accept a life of humiliation. May God have mercy on all the martyrs of tonight.”


Refugees โ€“ Osman Nawawe

Osman Nawawe released โ€œRefugeesโ€ on 8 June 2023, as an ode to Sudan and the Sudanese people who were forced to leave their homeland due to the war.


N7na Bkheer โ€“ Mohammed Alkinani

N7na Bkheer translates to โ€œWe Are Fineโ€, which is the optimistic and positive message the song aims to deliver. The song’s YoutTube page states:

“Our battle is against war, against weapons, against killing, against rape, against looting, against displacement and homelessness.

We will build it, and we dream of it every day.
A vast homeland
A homeland that accommodates everyone.”


Ma Taktuluna โ€“ Sheikh Altareeqa, featuring Roaa Mohammed Naeem

Sudanese rapper Ameen Al Hindi, better known as Sheikh Altareeqa, released his new single Ma Taktuluna (Donโ€™t Kill Us), featuring Sudanese singer Roaa Mohammed Naeem on 21 June 2023.


My Sister โ€“ Ahmed Amin

Ahmed Amin released another song โ€œMy Sisterโ€ on 26 June 2023 as an ode to young girls and women who have been violated during the war in Sudan. Nearly 90 cases of rape have been reported since the war began 15 April 2023, some as young as 13 years old.

Album Review: Armageddon in a Summer Dress by Sunny War

A woman in a white dress walks along a shore, holding a pair of sneakers in one hand, as she approaches a group of flamingos and a black swan in the water.

Sunny War, born Sydney Lyndella Ward, defies genre in her latest album Armageddon in a Summer Dress. The mixture of genres, such as punk, folk, and pop, makes the album feel like a rich experience where you get to taste different things in one place. The Nashville singer-songwriter brings with her a five-piece band, but you don’t feel distracted by this. It’s like listening to one unified sound that is being done by one person. 

The album begins suddenly as if it steals your breath away. One Way Train, the first song, starts immediately with no introductory music to prepare you for the lyrics. You find yourself diving deep into the world that is Armageddon in a Summer Dress. Just like War defies genre, she also defies logic in the first song. Despite the heaviness of the lyrics, which explore the current status we find ourselves in where the world is filled with fascists and not enough money to survive, you find yourself swaying to the upbeat music. It feels like a club song in the best way possible. It feels like a defying song. Something you will shout as you march against everything wrong with our world. 

Again, War continues defying logic as the next song is the same when it comes to how the music contradicts the heaviness of the lyrics. Bad Times makes you stare at the fact that poverty is beginning to prevail. You face the truth of โ€œI’ve got no money, so I’ve got no power.โ€ And just like you might feel close to the songโ€™s lyrics, you find yourself wanting to say loudly โ€œBad times, stay away.โ€ How many times does one find themselves wishing for bad times to stay away? Probably a lot more than the ones said by War, but they’ll do. 

War finally takes some kind of mercy on you in Rise, which feels like a lullaby you wish someone would sing for you at the end of a bad day. But Warโ€™s pessimism, which is understandable in our times, still seeps into the song in a way when she sings โ€œBad days go and they come / But the good do too, my friend.โ€ We still have to rise because what do we have left if we give up? The sun keeps rising, and War reminds you that you, too, can be like the sun. 

A different road appears in front of you as you listen to Ghosts. It’s a road filled with eerie music and longing for someone who is long gone. The song becomes more meaningful when you realize that War wrote it after having hallucinations in her late father’s 100-year-old house because of a gas leak, but the lyrics make you feel like she truly saw ghosts. The music and the electric guitar at the end carry you to the end of the song. For a minute, if you close your eyes, you can believe in ghosts too.

The highlight of the album, to me at least, is Walking Contradiction ft. Steve Ignorant of Crass. It is a lyrical masterclass where you can’t find anything to judge. War and Ignorantโ€™s combined voices can start a revolution if you listen to the song for the right amount of time. It’s a reflection of everything wrong with America and how “the genocide” is funded by Americans’ taxes. I found myself holding my breath when I heard โ€œYour humanity does not outweigh your will to surviveโ€ because of how true it is. Walking Contradiction is the kind of song you wish everyone knew about. Just like War and Ignorantโ€™s voices are weaved together, so are the rest of the albumโ€™s songs. You can’t help but start making connections in hopes of following Warโ€™s vision or coming close to it. So when you hear in this song โ€œWe sell labor, we sell hours, sell our power, sell our souls,โ€ you immediately think of  โ€œI’ve got no money, so I’ve got no powerโ€ in Bad Times.

Walking Contradiction remains with you even as the next song, Cry Baby, starts. It couldn’t come at a better place. War sings about hope amidst pain, and you have pain inside of you after listening to Walking Contradiction. โ€œBut you did it once before / I know you’ll do it once more,โ€ War says and you think that this can be adapted to everything the world is going through, including America. History books tell you that nothing lasts forever, and that pain ends one day, and so does War. 

In keeping with pain, No One Call Me Baby reminds us of how lonely we can feel. It perfectly captures the essence of loneliness, and you find yourself feeling some kind of loneliness even if you are surrounded by people. โ€œNo one calls me baby anymore / I hold my own hand,โ€ War says, but you still feel like she is holding your hand and guiding you through the rest of the album. 

Scornful Heart ft. Trรฉ Burt comes next and you feel its relation to the entire album. The voices fading away at the end are just like this album, both stay with you after the end. The echoes remain with you, just like you still feel Warโ€™s hand clasping yours.

The heaviness of the album keeps going on in Gone Again ft. John Doe which the album gets its title from. If No One Call Me Baby captures the essence of loneliness, then Gone Again captures the essence of regret. You can almost imagine an old lady regretting her marriage and having kids, and for a moment, you are reminded of your own regrets. 

โ€œIn your old age as you prepare for death
Regret will haunt you ’til thereโ€ฒs no you left
Itโ€ฒs bittersweet, but at least it’s the end
You catch your breath and then itโ€ฒs gone againโ€

Till this point in the album, War managed to handle carefully different emotions such as loneliness and regret. She is weaving a tapestry where there are different colors, but they somehow create something very much complete. 

A portrait of a woman with curly hair styled in two puff balls, wearing a black button-up shirt, standing against a pink wall with some peeling paint.
Sunny War. Photo by Joshua Black Wilkins and retrieved from the New West Records website.

Lay Your Body has its own heavy themes to show off. The longing for someone is a universal feeling, and War seems to know it too well. She asks โ€œWon’t you come back?โ€ and you find yourself thinking of all the times you asked the exact same question. The music feels soft, like pleading with someone to come back, but you can’t show the extremism of your emotions so you don’t scare them away. In a way, I was pleading with War to never end Armageddon in a Summer Dress.

The final song, Debbie Downer, also has upbeat music, and it feels like the perfect end to this journey. 

โ€œYou’re a negative Nancy
A Debbie Downer
You’re perpetually antsy
An infinite frowner
This life’s too short
And you’re too crude
Please don’t distort
Hijack my moodโ€

โ€œPlease don’t distort / hijack my mood,โ€ is the feeling you have left at the end of Armageddon in a Summer Dress. The ending of this song feels definite, like a goodbye to the album. In a way, Debbie Downer ends as suddenly as the album started. You remain holding your breath as all the feelings created by Armageddon in a Summer Dress remain with you.

Now, you have ghosts of your own.