Tag Archives: women’s rights

Their anti-rape performance went viral globally. What next for LASTESIS?

LASTESIS was part of a progressive movement in Chile. Then voters rejected the country’s new constitution. So now what?

Sibila Sotomayor, Dafne Valdés and Paula Cometa, members of LASTESIS, in Valparaiso, Chile | Courtesy of Maca Jo

This article was written by Naomi Larsson Piñeda and published under a Creative Commons Attribution-NonCommercial 4.0 International licence.


Back in November 2019, a group of women took over the streets of Valparaiso, Chile. Moving their bodies in unison, they chanted words that would go on to resonate with hundreds of thousands of people across the world.

This performance by the collective LASTESIS (The Thesis) became a global feminist anthem within days. Blindfolded and wearing the green scarves of the Latin American abortion rights movement, they called out patriarchal and state violence against women. “It’s not my fault, not where I was, not what I wore… the rapist is you. It’s the police, it’s the judges,” they cried.

These words are “absolutely global”, LASTESIS tell openDemocracy over a blurry WhatsApp call. “When people asked us why we think this performance went viral, we say we don’t know, but probably because patriarchal violence, and specifically the sexual violence that we denounce in this performance, is everywhere.”

‘Un violador en tu camino’ (‘A Rapist in Your Path’) spread across Latin America and very soon the rest of the world. Performances took place in Poland, Kenya, to the UK, even outside the trial of convicted sex offender Harvey Weinstein. It’s believed that it was performed in about 200 cities globally, with the countries translating LASTESIS’ words into their own languages.

They add: “It’s incredible for us to see, despite our cultural and linguistic differences, that we can always connect.

“The way of approaching the subject may be different, or how we relate, but the problem is the same. On the one hand it makes you feel part of a much broader, transcultural, cross-border, underground community, but on the other hand it is very depressing to see that the work needs to be done everywhere.”

‘Un violador en tu camino’ performed in Valparaíso in November 2019 | Courtesy of Camila R. Hidalgo

In the wake of ‘Un violador en tu camino’, and while shut inside their homes as the pandemic closed the world down, LASTESIS wrote their first manifesto, ‘Quemar el miedo’ (‘Set Fear on Fire’). It is a fierce, raw testimony of what drives them as a collective, but also an angry account of the violence and struggles they face as Chilean women, as Latin American women: they are daughters of political refugees, they have had illegal abortions, they have raised children alone, they have been abused, they have been persecuted for speaking their minds. But like their viral performance, the manifesto speaks to an intersectional, cross-border struggle.

“[We show] that there’s a feminist network with its own causes and its own fights, but also with common causes. We can communicate in different ways but we can work together to solve things together,” they say.

LASTESIS are speaking to me as they sit together in a corridor between panel talks at a New York University. Daffne Valdés Vargas, Paula Cometa Stange, Sibila Sotomayor van Rysseghem (a fourth member, Lea Cáceres, left the group a few years ago) are in the United States to celebrate the launch of ‘Set Fear on Fire’, the new translation that will bring their feminist writing to the English-speaking world. As a collective, Daffne, Paula and Sibila prefer to speak as one. In their book, they write as “we”, not as individuals, which backs up their call for a unified feminist struggle.

They’re all close friends, having met years ago while studying; but their relationship feels exactly as you would define ‘collective’. It is one of mutual respect and love, but they also have a level of understanding and ease between one another that feels deeper than many familiar relationships.

All artists and creatives, they formed LASTESIS in 2017 to engage feminist theory and activism through art and performance. Their work is based on feminist thinkers such as Silvia Federici, who critiqued the joint forces of capitalism and patriarchy that feed off oppression. ‘Un Violador en tu Camino’ builds on the work of Rita Segato and Virginie Despentes and their exposure of sexual violence as a political issue.

“We chose this way of expressing ourselves and working because we believe in art as a tool for social transformation,” they say, adding that the medium of performance “allows you to transmit ideas, transmit demands, but also pass them through the body. Not all people can relate to words in the same way, but the language of the body… is another form of communication.”

The performances (which can be most simply explained as the expression of themes and ideas through lyrics and movement) are clear and powerful, dissecting issues such as police brutality, to the complexities of abortion and fight for reproductive rights.

‘Set Fear on Fire’ includes the lyrics of past performances, and although every word written then is still relevant, so much has changed. The world of 2019 feels very distant – especially for many Chileans.

LASTESIS first performed ‘Un violador en tu camino’ within the context of a historic social uprising that saw people of all ages and identities across the country protest against inequality.

Read also: ‘The Violator Is You’ Women In Chile Perform A Protest Chant

For a time, millions were trying to erase the neoliberal and violent hangovers of its past dictatorship. There were glimmers of hope: the right-wing billionaire president Sebastián Piñera was replaced by leftist millennial Gabriel Boric. The protests demanded the rewriting of the country’s Pinochet-era constitution, and the proposed alternative was viewed as one of the most progressive in the world. But it was rejected by 62% of the citizens last year.

“We’re in a much more depressing time now, but the ideas in this book are still topical,” they say.

“There’s a whole chapter dedicated to the abortion rights that the new constitution was going to guarantee. But that was then rejected, and now we’re starting again at ground zero.”

This month, Chile launched a fresh attempt – less inclusive and with an expected more moderate outcome – to come up with a new constitution, with a group of experts appointed by the Congress to work on a preliminary draft of 12 constitutional bases within the next three months. This document will set the groundwork for a 50-member constitutional council to be elected by popular vote in May. The council should achieve a final text for a vote of approval or rejection in December.

Since the 2022 repeal of Roe v Wade, the ruling that had enshrined the right to abortion in the US, “we’ve seen more losses of rights than gains… As feminists we have to always be alert,” they add. “On the other hand, in Argentina, for example, abortion was legalised. So we’ve also had an important victory, but it derives from a very powerful level of organising they were doing for almost 15 years.”

The book’s English version acknowledges this international, shared struggle; the group’s calls for safe and legal access to abortion and their criticisms of the capitalist structures supporting patriarchal violence resonate beyond borders. But the movement of these ideas has another level of significance. As they write in the updated prologue: “Our bodies remain in the South, but our convictions and many of our uncertainties migrate to the North.”

“With all the criticisms we have of the English-speaking colonial linguistic hegemony, it’s equally a reality that this [book] will allow our ideas to migrate north… when most translations come from the North to the South,” they say. “So this movement also seems important for the feminist struggle in the South.”

The fact that they were invited to New York to celebrate the launch of ‘Set Fear on Fire’ feels especially significant, particularly as Latines. “Our ideas travel here but in the meantime there are many people who are physically emigrating and are not well received – they’re received with precisely all of this violence that we denounce in this book,” LASTESIS say. “So it is a bit of a statement knowing that this book was going to reach the north and reminding them of the policies of exclusion and violence that are happening at this very moment on its borders.”

LASTESIS want to leave open the “invitation for people to get a bit more angry”, as indifference sustains the status quo, they argue. “The lack of empathy allows everything to continue as it is, reproducing this violence and oppression that have simply been normalised. And thanks to rage we can mobilise ourselves, and also mobilise the world.”

Iranian Protest Song Wins Grammy Award As Best Song For Social Change

The 65th annual Grammy Awards, in the US, took place on Sunday the 5th of January. For the first time a new category was introduced as the Best Song for Social Change award was given out.

Further reading: Iranian Protest Song Gains Thousands Of Submissions For New Grammy Award

The first recipient of the new award is Iranian musician Shervin Hajipour who wrote a protest song in solidarity with protesters and activists in Iran who sought justice for all women after a young Iranian woman was killed in police detention. Mahsa Amini was only 22 years old when her life was cut short by the so called morality police after allegedly breaking hijab rules.

Further reading: Why Is Iran’s Regime So Afraid Of This Song

Hajipour’s song, Baraye, quickly became an anthem in the protests that followed and caused the artist to be arrested. Now the Grammy winning musician is awaiting trial.

In her article about the power this song has over the Iranian regime, an article which we republished recently here on Shouts, Iranian author Nahid Siamdoust writes:

“The state security system instantly understood the significance of “Baraye” as a protest song. Hajipour was forced to take it off his Instagram account; however, not only has his song already been shared widely by other accounts and on other platforms, but the sentiments behind the lyrics are within the millions of people who wrote them.

The chants of “Death to the Dictator” have reverberated from the streets to the universities, from oil refineries to urban rooftops, and from bazaars to school courtyards. And so have the haunting calls for freedom repeatedly intoned at the end of “Baraye,” pouring forth from every corner of the actual and virtual Iranian public sphere.

That song’s reality can no longer be repressed and hidden by force.”

Iranian Protest Song Gains Thousands Of Submissions For New Grammy Award

As powerful and popular many protest songs have been throughout history they have not had their own category at one of the world’s largest music awards ceremony – until now.

The annual Grammy Awards, in the US, have now added a new category called “Best Song for Social Change”. With this The Recording Academy aims to recognise songs with profound social influence and impact.

Also read: Iran Arrests Singer Whose Song Became Anthem Of Ongoing Protests

One song in particular has by now received a vast amount of submissions for the new award. “Baraye” by 25-year-old Iranian musician, Shervin Hajipour, was written in response to the death of 22 year old Mahsa Amini.

The song went viral on social media, gaining over 40 million views, before Hajipour was arrested by Iranian authorities. The artist has since then been released on bail.

In a recent Instagram post, Hajipour denied any links to any “movement or organisation outside the country” and said clarified that his song was only meant to “express solidarity with the people”.

“Thousands turn out in Melbourne to stand in solidarity with protests that have broken out in Iran following the death of 22-year old Mahsa (also known as Jina or Zhina) Amini at the hands of the country’s brutal dictatorship and its ‘morality’ police.” Image licensed under Creative Commons Attribution 2.0.

In a statement, Recording Academy CEO Harvey Mason Jr said: “The Academy is deeply moved by the overwhelming volume of submissions for Shervin Hajipour’s ‘Baraye’ for our new Special Merit Award, Best Song for Social Change.

“While we cannot predict who might win the award, we are humbled by the knowledge that the Academy is a platform for people who want to show support for the idea that music is a powerful catalyst for change.

“The Academy steadfastly supports freedom of expression and art that’s created to empower communities in need. Because music serves the world, and the Recording Academy exists to serve music.”

Cover image, “Shervin-Hajipour-Khoobe-Man.jpg”, by Sepher Sabah. Licensed under Creative Commons Attribution-Share Alike 4.0.