Tag Archives: new protest music

Our 10 favourite protest music albums of 2025

A person with a guitar looks at a map while standing at a crossroads with signs for 2025, engulfed in flames, and 2026, adorned with flowers.

What an awful year. A genocide continued to unfold in Gaza, over 20 million people are in desperate need of food and medical aid in the DRC, and the war in Sudan, now in its third year, is showing the rest of the world how truly horrific the human species can be – with systematic rape used as a weapon of war and over half a million people on the brink of starvation.

As the rest of the world watches these horrors unfold, the powerful don’t take even the slightest break. While breaking international rule of law, the president of the USA started the year off with a literal bang by doing what that government does best: dropping bombs and kidnapping a head of state. With no rest for the wicked, Trump then threatened to colonise Greenland. And in Iran, two weeks into 2026, thousands of people have been killed, largely by authorities, after protests erupted in the country in December.

The year is off to a rough start.

However, we can’t give up, and we can’t give in. While global media often focuses on the negative, we can’t forget that there are so many people dedicating every ounce of their being to protecting our environment, helping people in need, fighting poachers, reporting the truth under a rain of bombs – the list goes on.

Governments around the world are threatening artists with long, harsh prison sentencesyet they continue to sing; corporations are pressing criminal charges against people for rescuing animals from being murdered – yet they continue to save animals; people are being oppressed for their sexual orientation, colour of their skin, or religious beliefs – yet they continue to march in protest.

From Bulgaria to Nepal to Morocco, young people stood up to old powers and demanded immediate action – calling for better healthcare, more funding towards education, an end to corruption and impunity, and real environmental action.

And a whole bunch of kind and brave people defiantly sailed to Gaza, with aid.

We should all do what we can. Everything matters, and a thousand small actions amount to a big ball of kindness. In 2025, artists did what they do best: they analysed what was unfolding in front of their empathetic eyes, and they created music. Music that brings awareness, music that fights fascism, music that unifies.

We’ve said it before, and we’ll keep saying it. Protest music never died. There is a plethora of protest musicians out there and plenty of independent media covering their work. And for further proof, check out our recently published list of top 40 protest songs of 2025 (a list DJ General Strike narrowed down from over 1,000 songs) and our Selected Protest Music of 2025 Playlist, which holds over 7 hours worth of revolutionary music.

We must stand in solidarity with everyone who is oppressed – whether that be our fellow humans, the animals, or Mother Earth herself. And we’ve got the music to go along with the resistance.

Below are ten examples, a few favourite albums of the friends and collaborators of Shouts.

This is music from the rooftops.

Contributing to this list were Salma Ahmed, Kevin Gosztola, Santiago Campodรณnico, Mat Ward, and Riley Rowe.


Armageddon In A Summer Dress by Sunny War

Sunny Warโ€™s Armageddon in a Summer Dress is one of the beautiful tapestries that were woven this year. Warโ€™s album captured many genres through its songs, and these genres were accompanied by diverse stories narrated in every song. She gives you hope and then takes it away, only to give it back again. Her songs about loneliness and poverty feel fitting for the times one finds themselves in. The same can be found in the songs that tried to fight against fascism and the corruption suffocating America. 

Armageddon in a Summer Dress is the kind of album that stays with you even if months have passed since you first listened to it. You might catch yourself singing โ€œBad times, stay awayโ€ without realising it. And when everything gets dark in the world around you, you start hoping that Warโ€™s words, when she sings โ€œBut you did it once before / I know youโ€™ll do it once more,โ€ will come true. Even if nothing changed, Warโ€™s masterpiece would be the speck of hope convincing you that it is never too late.

Words by Salma Ahmed, contributing writer for Shouts โ€“ Music from the Rooftops! Read her full review of the album here, and more of Salma’s articles can be found here.

Andrija Tokic did such a fabulous job producing, engineering, and mixing this record. It’s full-sounding, and without losing any edge, there’s an effervescence to Sunny War’s music as she provides a working-class soundtrack for late-stage capitalism. Standout track is “Walking Contradiction,” a collaboration with Crass co-founder Steve Ignorant. 

Words by Kevin Gosztola, journalist, writer, and curator of The Protest Music Project


viagr aboys by Viagra Boys

The Viagra Boys’ newest album, viagr aboys, is an ironic, beautifully arranged, hilariously self-aware, crude, and profound meditation on contemporary life. Its power as a protest album lies in the band’s ability to point at the inherent absurdity and injustice of the systems that underpin everyday life, and either mock them, portray their consequences, or lament their effects. 

Everything from the quick solutions often sold for coping with eating habits (with songs like Pyramid of Heath), to the unfocused and radical subgroups the precarious job market has created (Dirty Boyz), this album has something to say. Moreover, it says it concisely, backed by one of the most focused punk recordings of the decade. viagr aboys, like all great records, enters through the ears but sticks in the brain for what lies underneath the layers.

Words by Santiago Campodรณnico, contributing writer for Shouts โ€“ Music from the Rooftops! More of Santiago’s articles can be found here.


รœl by Mawiza

Since its British birth, metal music has been shaped, led, and seen as an art form of and for European and American crowds. And while artists from Brazil, Japan, or other cultural hubs have broken through the international veil, itโ€™s often seen as a boundary-breaking statement to make metal music if youโ€™re outside the norm of the aforementioned demographic. For example, Mawiza is a metal group based in the Mapuche Nation territory in Chile. They use their indigenous roots and musicalities to make very distinct and powerful music, chanting in their Mapuzungun dialect and riffing in earthy rhythms. With a guest feature by Gojira and praise from the likes of Slipknot to Mastodon, รœl by Mawiza is a stunning example of a protest album, not only for bringing awareness and legitimacy to metal music made by indigenous people, but also for the anti-logging and decolonization messages in certain songs. If your interest is piqued by folk-groove metal like The Hu or Sepultura, enjoy this album, mastered by Alan Douches (Converge, Chelsea Wolfe).

Words by Riley Rowe, founder of Metal Has No Borders


Black Spring by Samora Pinderhughes

Samora Pinderhughes is a US composer, pianist, vocalist, and multidisciplinary artist who, in collaboration with The Healing Project, a community-engaged arts initiative he leads, released a very special mixtape this year. Black Spring honours the 100 years since the birth of writer and activist James Baldwin, connecting Baldwinโ€™s legacy to contemporary struggles. The work blends poetic piano, electronics, and neo-soul, bringing together musicians, vocalists, and poets from his New York community to create a collective artistic voice.

Words by Halldรณr Kristรญnarson, managing editor of Shouts โ€“ Music from the Rooftops!

Social Cohesion by Mudrat

I listen to 30 protest albums a month for the monthly political albums round-up I write at greenleft.org.au. A standout for me this year was Social Cohesion, the debut album from Naarm/Melbourne-based punk-hip hop artist Mudrat, who is creating a real stir with his innovative and uncompromising music. This was solidified by seeing him electrify an audience of activists at Rising Tide, a blockade of the world’s biggest coal port in Muloobinba/Newcastle. Check out his earworm “I Hate Rich Cunts”, which has passed 1 million plays on Spotify alone.

Words by Mat Ward, musician and author


Temple of Hope by Saba Alizadeh

Saba Alizadehโ€™s Temple of Hope is the kind of album that could be enough to carry an artistโ€™s legacy on its shoulders with no backup. The music composition by the Iranian artist takes you to a different world. One that is filled with hope, dreams, loss, and even death. With the protests recently happening in Iran, Temple of Hope feels like it predicted it ever since it was released. The song To Become a Martyr, One Has to Be Murdered could be played while you are on the edge of your seat, watching a nation rise up. It’s not just Alizadehโ€™s composition that makes the album one of 2025โ€™s best, but the vocals, carefully chosen and placed in the right songs, are the missing piece of the puzzle. Maybe as the years passed, Iranians will find themselves walking into a new nation that they made become their own temple of hope. 

Words by Salma Ahmed, contributing writer for Shouts โ€“ Music from the Rooftops! Read more of Salma’s articles can be found here.


They’re Burning the Boats by Bambu

One of my favourite albums of the year is They’re Burning the Boats, by Filipino-American rapper Bambu. The veteran musician has been in the rap game for a minute – and it shows. There’s a layer of maturity and understanding in his lyrics, something that comes with experience. Bambu is a father, and his hope for a more just world for his daughter shines through on this album. He wants to leave a legacy, and he makes sure he spits the truth in every song he makes or is part of. He gets straight to the point and tears down the fascist forces that are trying to divide us all. He takes hard shots with harder rhymes and makes it look easy. With sometimes carnival-sounding beats from Fatgums and each song holding its own, this is one piece I’ve been spinning again and again this year. It makes me want to go out and fight fascists and also stay at home and hold my daughter – all at once.

Words by Halldรณr Kristรญnarson, managing editor of Shouts โ€“ Music from the Rooftops!


The Film by SUMAC and Moor Mother

The Film is a visceral jaw-dropping concept album constructed like an original motion picture soundtrack. The pairing of a sludge metal band with a bona fide artist like Moor Mother delivers on all fronts. The compositions pound away at you. Is this what it’s like to decolonize your mind? Standout track is “Scene 1,” but it doesn’t really have songs. Each “scene,” and the few tracks in between, have to be heard together to appreciate this statement of artistic freedom. 

Words by Kevin Gosztola, journalist, writer, and curator of The Protest Music Project


Viribus Unitis by 1914

In the same vein of anti-war films like โ€˜All Quiet on the Western Frontโ€™ or โ€˜Warfare,โ€™ 1914 shines a light on the pain and loss of war to demonstrate an anti-war message through blackened death metal. On the surface, their new album – Viribus Unitis – may appear to glorify the violent battles of WWI, however, the sheer terror and death tolls that are lyrically showcased become a clear warning against continued wars in modern day, and therefore, the perfect protest album, especially considering the bandโ€™s Ukrainian origin. Mastered by Tony Lindgren (Enslaved, Leprous), be sure to give this album a listen if youโ€™re into Rotting Christ, Kanonenfieber, or even Type O Negative.

Words by Riley Rowe, founder of Metal Has No Borders


Miss Black America by Kirby

Grit and soul is what you get on Kirby’s new album, Miss Black. After years of working deep inside the music industry, living in New York, the Memphis-born, Mississippi-raised artist went back to her homeland to create her newest work. She describes it as a record โ€œabout growing up in Mississippi and understanding how the fight of your ancestors, the love of your family, the blood on the land and the joy of the Sunday choir shaped how you see the world.โ€ And it simply sounds amazing.

Words by Halldรณr Kristรญnarson, managing editor of Shouts โ€“ Music from the Rooftops!

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Kneecapโ€™s stance on Gaza extends a long history of the Irish supporting other oppressedย peoples

Ciara Smart, University of Tasmania

Love them or hate them, thereโ€™s no doubt Irish hip-hop trio Kneecap are having a moment.

Their music โ€“ delivered in a powerful fusion of English and Irish โ€“ is known for its gritty lyrics about party drugs and working-class life in post-Troubles Ireland. More recently, the group has made headlines for its outspoken support for the Palestinian people.

British police have charged member Liam ร“g ร“ hAnnaidh (known by his stage name Mo Chara) with a terrorism offence. ร“ hAnnaidh was charged in May, after being accused of displaying a Hezbollah flag at a London concert in November.

But this isnโ€™t the first time an Irish republican group has courted controversy for backing other oppressed peoples. This has been happening for almost two centuries.

Unsanitised and vocal support

Ireland is composed of 32 counties. Twenty-six are in the Republic of Ireland, while six are part of the United Kingdom in Northern Ireland. When the British government withdrew from most of Ireland in 1921, the Irish Free State was largely Catholic, while Northern Ireland was more heavily Protestant. But these divisions are becoming increasingly irrelevant.

While Ireland is still split across two nations, public support for Irish unity remains strong, particularly among citizens of the Republic.

Kneecapโ€™s members are from Belfast, the capital of Northern Ireland. They are also fierce republicans, which means they want to see Ireland united as one nation. One of their most popular songs, Get Your Brits Out, calls for the British stateโ€™s withdrawal from Northern Ireland.

The group has experienced a meteoric rise in recent years, helped by a semi-autobiographical film released last year.

They have reclaimed the term โ€œFenianโ€, often used as an anti-Irish slur. Their decision to rap in Irish is also a cultural milestone, as the language was suppressed in Northern Ireland for most of the 20th century, only achieving official language status in 2022.

Despite being undeniable provocateurs, they claim they arenโ€™t interested in reigniting Catholic-Protestant conflict. They celebrate the similarities between both groups, rather than highlight their differences.

ร“ hAnnaidhโ€™s alleged terrorism offence came after he waved a Hezbollah flag at a London gig and chanted โ€œUp Hamas, up Hezbollahโ€. Both Hamas and Hezbollah are considered terrorist groups in Britain. He will face court on August 20.

Irish-Mฤori solidarity

Kneecap is carrying on a long tradition of Irish groups who faced controversy for denouncing the oppressive acts of powerful states.

In the 19th century, several Irish nationalist groups expressed solidarity with other colonised peoples, especially Mฤori in Aotearoa New Zealand. Groups such as the Irish Republican Brotherhood (whose members were called Fenians) arguably saw Mฤori and Irish as co-victims of a tyrannical state.

Irish nationalist newspapers often wrote sympathetically about the colonisation of New Zealand, and tried to inspire Ireland to resist British subjugation, like Mฤori seemed to be doing.

A historical depiction of a violent skirmish in a dense forest, showing soldiers in conflict with Mฤori warriors. The scene captures intense action, with soldiers producing weapons and Mฤori fighters in a defensive stance amidst foliage.
This painting by Kennett Watkins, The Death of Von Tempsky at Te Ngutu o Te Manu (circa 1893), portrays conflict in 1868 between armed constabulary and Mฤori forces. Wikimedia

In July 1864, the Fenian newspaper The Irish People stressed British hypocrisy. It wrote, โ€œsavages we call [Mฤori], using the arrogant language of civilisation, but, honestly, they deserve to be characterised by a much better wordโ€.

It also scoffed at the โ€œunconquerable propensity of the Anglo-Saxon to plunder the lands of other people โ€“ a propensity which manifests itself most strikingly alike in Ireland and New Zealandโ€.

Similarly, in December 1868, the nationalist newspaper The Nation contrasted โ€œvaliantโ€ Mฤori with โ€œterrifiedโ€ British. It sarcastically described Mฤori as โ€œrebels (men fighting for their own rights on their own soil)โ€ and mocked the British forces as โ€œvaliant men who could bully a priestโ€.

The article finished on a sombre note: โ€œMere valour will in the end go down before the force of numbers and the cunning of diplomacyโ€.

Rumours of a secret rebellion

Other Irish leaders, such as the nationalist Michael Davitt, saw inspirational parallels between the nonviolent campaign of Charles Stewart Parnell, the 19th century leader of the Irish Home Rule movement, and Mฤori leader Te Whiti-o-Rongomai.

In Ireland, Parnell encouraged poor tenant farmers to pause rent payments to their British landlords. In New Zealand, Te Whiti encouraged Mฤori to dismantle colonially-constructed fences and plough the land for themselves. Both were arrested in 1881 within three weeks of each other.

A historical poster advocating for tenant farmers to refuse rent payments during the Land War in Ireland, emphasizing solidarity and resistance against landlords.
The โ€˜No Rent Manifestoโ€™ was issued on 18 October 1881, by Parnell and others of the Irish National Land League while in Kilmainham Jail. National Library of Ireland

So strong was the sense of kinship between Irish and Mฤori that, in the 1860s, there were persistent rumours of a joint Irish-Mฤori rebellion reported in the media and even New Zealandโ€™s parliament.

In March, 1869, the conservative New Zealand newspaper Daily Southern Cross reported a large number of Mฤori โ€œhave decided on joining the Fenian Brotherhood, and have adopted the green flag as their national emblemโ€.

Later that year, the paper reported the supposed Fenians told a Mฤori resistance group that, โ€œlike the Maori, they hate the British rule, and are prepared to make common cause [โ€ฆ] to overthrow that rule in New Zealandโ€.

However, these rumours were probably no more than a conspiracy fuelled by racist anti-Irish paranoia.

Actions and outcomes

Any tangible results of cross-cultural sympathy from 19th century Irish nationalists were mixed, at best. My ongoing research shows solidarity with Mฤori was partly motivated by humanitarian motives, but was also often used to make a point about Ireland.

Identifying with another oppressed peoples within the context of a corrupt empire was a powerful way to argue for improved political recognition within Ireland. Irish nationalists generally didnโ€™t do much other than declare their sympathy.

Kneecap, on the other hand, seems willing to bear the legal and financial consequences of being vocal about human rights abuses in Gaza. Some of their shows have been cancelled, and funding providers have withdrawn.

While curated rebellion can be lucrative in show-business, Kneecap says the controversy following them is a distraction. They insist the world should focus squarely on Gaza instead.

Ciara Smart, PhD Graduand in History, University of Tasmania

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Album Review: Armageddon in a Summer Dress by Sunny War

A woman in a white dress walks along a shore, holding a pair of sneakers in one hand, as she approaches a group of flamingos and a black swan in the water.
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Sunny War, born Sydney Lyndella Ward, defies genre in her latest album Armageddon in a Summer Dress. The mixture of genres, such as punk, folk, and pop, makes the album feel like a rich experience where you get to taste different things in one place. The Nashville singer-songwriter brings with her a five-piece band, but you don’t feel distracted by this. It’s like listening to one unified sound that is being done by one person.ย 

The album begins suddenly as if it steals your breath away. One Way Train, the first song, starts immediately with no introductory music to prepare you for the lyrics. You find yourself diving deep into the world that is Armageddon in a Summer Dress. Just like War defies genre, she also defies logic in the first song. Despite the heaviness of the lyrics, which explore the current status we find ourselves in where the world is filled with fascists and not enough money to survive, you find yourself swaying to the upbeat music. It feels like a club song in the best way possible. It feels like a defying song. Something you will shout as you march against everything wrong with our world. 

Again, War continues defying logic as the next song is the same when it comes to how the music contradicts the heaviness of the lyrics. Bad Times makes you stare at the fact that poverty is beginning to prevail. You face the truth of โ€œI’ve got no money, so I’ve got no power.โ€ And just like you might feel close to the songโ€™s lyrics, you find yourself wanting to say loudly โ€œBad times, stay away.โ€ How many times does one find themselves wishing for bad times to stay away? Probably a lot more than the ones said by War, but they’ll do. 

War finally takes some kind of mercy on you in Rise, which feels like a lullaby you wish someone would sing for you at the end of a bad day. But Warโ€™s pessimism, which is understandable in our times, still seeps into the song in a way when she sings โ€œBad days go and they come / But the good do too, my friend.โ€ We still have to rise because what do we have left if we give up? The sun keeps rising, and War reminds you that you, too, can be like the sun. 

A different road appears in front of you as you listen to Ghosts. It’s a road filled with eerie music and longing for someone who is long gone. The song becomes more meaningful when you realize that War wrote it after having hallucinations in her late father’s 100-year-old house because of a gas leak, but the lyrics make you feel like she truly saw ghosts. The music and the electric guitar at the end carry you to the end of the song. For a minute, if you close your eyes, you can believe in ghosts too.

The highlight of the album, to me at least, is Walking Contradiction ft. Steve Ignorant of Crass. It is a lyrical masterclass where you can’t find anything to judge. War and Ignorantโ€™s combined voices can start a revolution if you listen to the song for the right amount of time. It’s a reflection of everything wrong with America and how “the genocide” is funded by Americans’ taxes. I found myself holding my breath when I heard โ€œYour humanity does not outweigh your will to surviveโ€ because of how true it is. Walking Contradiction is the kind of song you wish everyone knew about. Just like War and Ignorantโ€™s voices are weaved together, so are the rest of the albumโ€™s songs. You can’t help but start making connections in hopes of following Warโ€™s vision or coming close to it. So when you hear in this song โ€œWe sell labor, we sell hours, sell our power, sell our souls,โ€ you immediately think of  โ€œI’ve got no money, so I’ve got no powerโ€ in Bad Times.

Walking Contradiction remains with you even as the next song, Cry Baby, starts. It couldn’t come at a better place. War sings about hope amidst pain, and you have pain inside of you after listening to Walking Contradiction. โ€œBut you did it once before / I know you’ll do it once more,โ€ War says and you think that this can be adapted to everything the world is going through, including America. History books tell you that nothing lasts forever, and that pain ends one day, and so does War. 

In keeping with pain, No One Call Me Baby reminds us of how lonely we can feel. It perfectly captures the essence of loneliness, and you find yourself feeling some kind of loneliness even if you are surrounded by people. โ€œNo one calls me baby anymore / I hold my own hand,โ€ War says, but you still feel like she is holding your hand and guiding you through the rest of the album. 

Scornful Heart ft. Trรฉ Burt comes next and you feel its relation to the entire album. The voices fading away at the end are just like this album, both stay with you after the end. The echoes remain with you, just like you still feel Warโ€™s hand clasping yours.

The heaviness of the album keeps going on in Gone Again ft. John Doe which the album gets its title from. If No One Call Me Baby captures the essence of loneliness, then Gone Again captures the essence of regret. You can almost imagine an old lady regretting her marriage and having kids, and for a moment, you are reminded of your own regrets. 

โ€œIn your old age as you prepare for death
Regret will haunt you ’til thereโ€ฒs no you left
Itโ€ฒs bittersweet, but at least it’s the end
You catch your breath and then itโ€ฒs gone againโ€

Till this point in the album, War managed to handle carefully different emotions such as loneliness and regret. She is weaving a tapestry where there are different colors, but they somehow create something very much complete.ย 

A portrait of a woman with curly hair styled in two puff balls, wearing a black button-up shirt, standing against a pink wall with some peeling paint.
Sunny War. Photo by Joshua Black Wilkins and retrieved from the New West Records website.

Lay Your Body has its own heavy themes to show off. The longing for someone is a universal feeling, and War seems to know it too well. She asks โ€œWon’t you come back?โ€ and you find yourself thinking of all the times you asked the exact same question. The music feels soft, like pleading with someone to come back, but you can’t show the extremism of your emotions so you don’t scare them away. In a way, I was pleading with War to never end Armageddon in a Summer Dress.

The final song, Debbie Downer, also has upbeat music, and it feels like the perfect end to this journey. 

โ€œYou’re a negative Nancy
A Debbie Downer
You’re perpetually antsy
An infinite frowner
This life’s too short
And you’re too crude
Please don’t distort
Hijack my moodโ€

โ€œPlease don’t distort / hijack my mood,โ€ is the feeling you have left at the end of Armageddon in a Summer Dress. The ending of this song feels definite, like a goodbye to the album. In a way, Debbie Downer ends as suddenly as the album started. You remain holding your breath as all the feelings created by Armageddon in a Summer Dress remain with you.

Now, you have ghosts of your own.