Tag Archives: Sudan

In times of war, Sudanese artists take up their instruments as an act of resistance

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Sudan’s civil war, ignited in April 2023 by a power struggle between General Abdel Fattah al-Burhan’s Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RSF) led by Mohamed Hamdan Dagalo (Hemedti), has plunged the country into one of the world’s most severe humanitarian crises.

Over 12 million people have been displaced, making Sudan the largest host of internally displaced persons globally. Famine conditions have been reported in parts of North Darfur, with over 600,000 individuals at risk of starvation. Cholera outbreaks and other diseases have surged due to the collapse of healthcare infrastructure.

Since the war started, Sudanese artists have taken up their instruments and created a wealth of music, protesting war, violence and oppression and singing their songs of unity, love and hope.

Here are only a few examples of Sudanese music released since the war started in 2023.


Sudanese Edits – Fresh Moses

Sudanese DJ, based out of Toronto, Canada, released this EP in January 2024. On the EP’s Bandcamp page she writes:

“Don’t forget to donate the Sudanese humanitarian crisis. sapa-usa.org

“As of January 2024, more than 20 million people are facing acute food insecurity. It is expected that 24.8 million people in Sudan, approximately half the population, will need humanitarian assistance in 2024” (disasterphilanthropy.org, 2024).”


1fINA2kHAIR3fEL4mAWT5wALHAYA – Baajin باجنغ

This album was produced in 2024, during the conflict, with “very primitive tools,” both in Port Sudan and in Egypt, as well as while traversing the illegal immigrant route between the two. “It will take you on an adventure from Darfur to Khartoum around 1945 in search of money, and from Khartoum to Egypt in 2024 in search of safety. Disgust, sadness, fear, anticipation, obsession, gloom, the lover’s demon touch, and a brave decision to face all that on track number 4, الجخنون العظيم jacnonzem.”


Ghany Ya Khartoum – A.G Nimeri

A.G. Nimeri release Ghany Ya Khartoum in 2023. The lyrics to the song is a poem by Mahjoub Sharif and the title translates to “Sing, Khartoum.”


One Hand / Yad Wahda – Wd Alzain

Sudanese reggae singer Wd Alzain calls for peace and for the war to end with his song One Hand. The song calls for all of Sudan to unite, irregardless of their various tribal and religious differences.


Samtan Ya Sawt Al Dana – Mujtaba Alseddig and Mohammed Hamid

Released on 24 April 2023, Samtan Ya Sawt Al Dana calls for the sounds of ‘Al Dana’ (the bomb) to end, and an end to the war. The song is sung and written by Mohammed Hamid based on a poem by Mahmoud Aljaily, and composed by Mujtaba Alseddig.


Gomriea – Hleem Taj Alser, featuring Awabtherapper

Popular Sudanese rapper Hleem Taj Alser released “Gomriea” on 28 April 2023, featuring Awabtherapper. The description under the music video further explains the meaning of “Gomreia” as well as “Azza”, which translates to “dear” or “beloved”, and is a word Sudanese commonly use to refer to their country.


Ya Watani Balad Ahbabi – Roaa Mohammed Naeem and Mafaz Bushra

Sudanese artists Roaa Mohammed Naeem and Mafaz Bushra released their cover of the Ya Watani Balad Ahbabi (my homeland, the country of my beloved) by the late Sayed Khalifa on 13 May 2023. The music video features grim images of destruction in Sudan due to ongoing war in the country with several Sudanese personalities signifying ‘Stop the War’ gestures with their hands.


Al Hissa Watan – MISTA.D featuring A.G and Zeyo Mann

Al Hissa Watan is a politically charged song, featuring MISTA.D, A.G and Zeyo Mann with beats that uniquely bring together reggae, rap and jazz. “Al Hissa Watan” is a popular Sudanese and Arabic saying, which loosely translates to “The Lesson is Country”. The end of the music video, a man states “It is not our fight. This is a war between the kizan [Burhan’s regime] and Janjaweed [the RSF].”


5arab – Hyper, featuring Cymona

Sudanese rapper hyper released “5arab” on 15 May 2023, which was produced, mixed and mastered by Cymona. Part of the lyrics loosely translate to “We seek refuge in God/And to God we complain/A plane and a tank in the heart of the city/Because of chairs, a mother slept sadly/Their ambitions are personal, and their grudges are buried deep”


Fotty Wen – Radi

Sudanese rapper Radi released “Fotty Wen” on 19 May 2023, featuring various clips of the two warlords wreaking havoc in Sudan: Abdel Fattah Abdelrahman Al Burhan, the de facto ruler of Sudan who leads the Sudanese Armed Forces (SAF), and Mohamed Hamdan Dagalo (Hemedti), the former de facto deputy ruler of Sudan who leads the paramilitary Rapid Support Forces (RSF).


Dreams of Homeland / Ahlam Watan – Ahmed Amin

Sudanese singer Ahmed Amin previously released his anti-war hit Civil, Freedom & Peace during the Sudanese Revolution in 2019. Now, he has returned with a new song, Dreams of Homeland, which was released on 3 June 2023, and composed and arranged himself.


Tatheer – Sharara

Sudanese rapper Sharara released the militant protest song “Tatheer” on 3 June 2023. On the song’s YouTube page Sharara writes: “Victorious, God willing, there will be no militia ruling the country. Whether life is long or short, truth will triumph over falsehood. The sun of Sudan will rise again. We have a share in life. We will fight injustice even if it costs us our lives. We will sacrifice ourselves for you, my homeland. I will die free in my homeland and I do not accept a life of humiliation. May God have mercy on all the martyrs of tonight.”


Refugees – Osman Nawawe

Osman Nawawe released “Refugees” on 8 June 2023, as an ode to Sudan and the Sudanese people who were forced to leave their homeland due to the war.


N7na Bkheer – Mohammed Alkinani

N7na Bkheer translates to “We Are Fine”, which is the optimistic and positive message the song aims to deliver. The song’s YoutTube page states:

“Our battle is against war, against weapons, against killing, against rape, against looting, against displacement and homelessness.

We will build it, and we dream of it every day.
A vast homeland
A homeland that accommodates everyone.”


Ma Taktuluna – Sheikh Altareeqa, featuring Roaa Mohammed Naeem

Sudanese rapper Ameen Al Hindi, better known as Sheikh Altareeqa, released his new single Ma Taktuluna (Don’t Kill Us), featuring Sudanese singer Roaa Mohammed Naeem on 21 June 2023.


My Sister – Ahmed Amin

Ahmed Amin released another song “My Sister” on 26 June 2023 as an ode to young girls and women who have been violated during the war in Sudan. Nearly 90 cases of rape have been reported since the war began 15 April 2023, some as young as 13 years old.

Beats of Defiance

From the streets of Khartoum to exile abroad, Sudanese hip-hop artists have turned music into a powerful tool for protest, resilience, and the preservation of collective memory.

The streets of Khartoum in December 2018 were not just crowded—they were buzzing with life. Voices rang out in defiance, marking the end of three decades under Omar al-Bashir’s authoritarian grip. It was a revolution, but it was also a revelry of the spirit. A hidden energy, repressed too long, spilled onto the streets, transmuting protest into art. The sound of resistance in Sudan was not a single note but an orchestra of beats, rhymes, and chants—and the sound of Sudanese hip-hop. Hip-hop had simmered underground for years, but now, it erupted into a national chorus, becoming a vehicle for the expression of the hopes, grievances, and dreams of Sudan’s youth.

Ayman Mao was among the first to carry the torch. His track “Dam” (Blood) from 2016 had already gained traction; a gritty and furious indictment against the powers that exploited the people: “How much did they buy you for, so that you can turn it into blood?”

Mao’s words resonated with thousands, transforming his lyrics into rallying cries for those now gathered in protest. This was not just a song but a haunting reminder that their blood had been shed during their resistance against the Bashir regime. As his lyrics bounced from building to building, they fused with the chants of the crowd, a single voice shouting enough.

Mao’s impact was only the beginning. Flippter, a Sudanese rapper who had long explored themes of alienation and struggle, joined the front lines with his track “Hatred.” “Might get a bullet for these simple words,” he rapped, fully aware of the risks. In his track “Blue,” he describes a homeland that feels foreign, echoing the sense of displacement that Sudanese youth felt under a regime that cared little for their voices. With each verse, Flippter exposes not only his anger but also his refusal to be silenced, a poet who embraced the pen as a weapon. Sudan’s youth found something vital in Flippter’s words—an unflinching mirror reflecting both their frustration and their resolve.

Diaspora voices joined in, with artists like AKA Keyz, who, from afar, could still feel the pulse of the homeland. His track “No Options Left” became an anthem of its own, a bleak yet determined reflection of the state of Sudan. “No options left,” he repeats, voicing the despair and hopelessness that Sudanese youth felt as they watched their nation unravel.

These modern voices were joined by icons from the past, blending tradition with rebellion. A.G Nimeri’s “Sudan Without Keizan” echoed across the revolution, a song imagining a Sudan freed from the grip of corruption, racism, and religious manipulation. “Sudan without merchants of hell and heaven,” he sings, condemning those who used religion to justify violence and control. Nimeri’s music bridged generations, evoking a Sudan that existed before Bashir’s rule while dreaming of a future without it. His song, like so many others, became a soundtrack for revolution, articulating the shared yearning for a new Sudan.

The roots of Sudanese hip-hop stretch back further than the 2018 protests. In the 1990s, American rap tapes circulated as bootlegs, slipping past government censors and sparking the imaginations of young Sudanese. By the 2000s, artists like the group NasJota had fused hip-hop with traditional Sudanese sounds, blending Arabic and English lyrics to create something distinctly Sudanese. Their success was short-lived, however, as government censors quickly silenced their socially conscious lyrics. Artists like Mao were forced into exile, but the spirit of protest they had ignited continued underground, shaping a generation of young people who saw music as a form of rebellion. By 2018, Sudanese hip-hop had made such an impact that GQ produced a list of almost 20 rappers that it wanted its readers to know about, including Bas and Flippter.

In 2019, as the protests reached their peak, Sudanese hip-hop transformed from an underground movement to the heartbeat of the uprising. Mao’s “Dam” and Ali G’s “Taskut Bas” (Just Fall) blared from speakers in protest camps, the lyrics striking raw nerves as they condemned corruption, repression, and violence. But hip-hop was not just the backdrop; it was the movement itself, a thread weaving together thousands of voices in a shared demand for freedom.

Then, in 2023, hope turned to tragedy as violence erupted once again. The simmering tensions between the Sudanese Armed Forces and the Rapid Support Forces ignited into civil war, and the country was engulfed in chaos. Artists found themselves displaced, with some forced to flee. But even as studios lay abandoned and streets emptied, the music continued. Hip-hop artists in exile, in Egypt and across the diaspora, kept creating, their voices reaching back home and keeping the spirit of the revolution alive.

New platforms like Rap Shar3 (Streetrap) became vital spaces for Sudanese rappers in exile, where artists poured their anguish into verse. Hyper’s song, echoing Sayed Khalifa’s iconic chorus, reflects on those days of revolution with both nostalgia and bitterness. “Those were days, O country, days like the dream,” he sings, mourning what could have been, even as he curses those who have ruined those dreams.

And new voices emerged—Veto, Awab, Ghayaz—documenting in verse the personal toll of war. “My brother was shot dead but is not buried yet,” Veto raps, his words an indictment of those in power. It’s a painful, raw reminder that for many Sudanese, freedom remains distant, as if glimpsed only briefly before being snatched away again. These songs became not just records of protest but oral histories, documenting the suffering of a people in real-time.

Sudanese hip-hop has emerged not only as a form of rebellion but also as a repository of the nation’s collective memory. What began as borrowed beats from American rap tapes has evolved into a genre that is uniquely Sudanese, defined by the local language, the rhythms of traditional folk music, and the cadences of Sudanese Arabic. The genre has forged its own identity, producing a sound that resonates deeply with listeners across Africa.

Now, as Sudan stands at a crossroads, the role of hip-hop has never been more critical. These artists—both those at home and those in exile—continue to create, documenting their stories and struggles. In doing so, they ensure that even as the country spirals, the voices of Sudan’s youth will not be forgotten.

This article was written by Ibrahim Osman and re-published here from the Africa Is A Country website under a CC BY 4.0 Attribution 4.0 International license. Cover photo: Flippter and fans. Image © Flippter via Facebook (Fair Use).

Music activism in Sudan

Music and politics in Sudan have been intertwined for many decades. During the colonial era, musicians played a key role in the struggle for independence. Later on, as music was embraced by the masses, successive post-colonial governments sought to clamp down its influence on politics and society.

Sudanese music legend Mohammed Wardi.

Since the onset of the Second Sudanese Civil War in 1983, the government began increasingly censoring musicians, leaving many artists frustrated over their freedom of expression. As musicians fought for artistic freedom, many of them faced state oppression, which ranged from bans on public performances to physical attacks, with many forced to flee the country.

Activism in pre-independence Sudan

Musicians have contributed immensely to Sudanese culture and have used their public presence to magnify the country’s rich cultural diversity and socio-political conditions. Artists played a crucial role in fuelling the resistance against foreign intrusion, exploitation and dictatorships during both the colonial and post-colonial periods.

As early as 1924, poet and educator Obeid Abdul Nur’s poem ‘Umm Dhafayir’ (The Lady with Plaited Hair) challenged young people to rise up and fight the British colonial administration. The poem would later inspire musicians to highlight the plight of the masses in their songs.

Established in 1938 to challenge colonialism, the Graduates’ General Congress, an association of the educated class, adopted the song ‘Sahi Ya Kanari’ (Wake Up, Canary) and others to enhance its campaign for reforms and to expedite the end of British colonial rule.

Hawa Jah al-Rasoul Mohammed, popularly known as Hawa al-Tagtaga, was one of the earliest female music pioneers and is remembered as a fearless freedom fighter whose politically charged songs inspired the anti-colonial struggle. 

Aisha Musa Ahmad, also known as Aisha al-Falatiya, made a name for herself as a singer during the Second World War when she toured the camps of the Sudan Defence Force across North Africa to boost troop morale

Activism in post-independence Sudan

On 1 January 1956, Anglo-Egyptian Sudan became the independent Republic of Sudan. Since independence, Sudan has been ruled by a series of unstable parliamentary governments and military regimes.

Respected singer Mohammed Wardi’s song ‘October Al Akhdar’ (Green October) was performed during the 1964 revolution when power transitioned from military to civilian rule. The song urged the government to concentrate on agriculture, hence the reference of ‘green’ in the title of the song [2].

Another military coup in May 1969 brought military ruler Jaafar Nimeiry to power. At first, Wardi agreed with the new administration, due to its leftist leanings, but later had a fallout with its leaders and was detained in 1971. In 1983, Nimeiry imposed a strict version of Islamic Sharia law, which further diminished the influential voices of musicians and poets in the country.

In response, Wardi released another political song, ‘Ya Sha’aban Lahabak Thouritak’, which loosely translates to ‘Oh People Your Flame Is Your Revolution’. The song encouraged the masses to shape their own destiny. The regime then called for his imprisonment and the artist fled to the US before moving to Cairo, Egypt. He returned home before passing away in 2012 at the age of 79

Enemies of the state

Sudanese governments throughout the years have sought to influence musicians for their own political agendas. Artists whose songs and lyrics expose social issues such as poverty, disease, civil war and injustices have historically been branded as ‘enemies of the state’, with various governments taking drastic measures to suppress ‘dissident voices’.

By the 1990s, during the early days of former president Omar al-Bashir’s rule, the government removed off the airwaves all music that did not support political and religious ideology. Singer Abu Araki al-Bakheit was banned from performing political songs. He was arrested and forbidden to perform publicly, after which he retired. News of his retirement prompted intense reactions from his fans, which eventually led him to continue performing in defiance of the authorities. He played with nightclub bands like Rejaf Jazz and The Skylarks. 

Female musicians have also suffered government attacks and threats by the Sudanese public who accused them of crossing gender lines by exposing their bodies in spite of Sharia’s rules.

Female musicians like Hanan Bulu Bulu were harassed and detained by government authorities, while groups such as Al Balabil came under close surveillance in the 1970s and the 1980s. Al Balabil was formed by three Nubian sisters, and although their songs were banned under Sharia, the group found a large audience in Ethiopia and other African countries.

In 1998, the National Islamic Front government enacted a new law banning women from dancing with men, or in their presence, during folklore celebrations or wedding parties.

Singer Abazar Hamid suffered the wrath of Bashir after he embarked on a solo career in 2004. His 2007 album Sabahak Rabah (Good Morning Home), which discusses a wide range of topics such as peace, unity and genocide, led to his exile due to direct threats on his freedom

Sudanese poet, composer and writer Mahjoub Sharif was well known for advocating for gender equality and against dictatorship and the military government. He was repeatedly detained by several leaders in Sudan, including Nimeiry and Bashir, and spent a total of 17 years in prison. He died at his home in Omdurman in 2018 at the age of 66.

The fall of Bashir and return of dissidents

In 2019, Sudanese citizens, protesting against soaring living costs, forced the military to overthrow Bashir’s government. During this time, protesters used the unifying power of music to usher in change. Several dissident musicians returned from exile to celebrate the fall of Bashir’s rule. For the first time in decades, several musicians held concerts urging young people to shape their destiny.

The collapse of Bashir’s hardline government had offered a glimmer of hope for a more free and vibrant cultural space. But in October 2021 army chief Gen Abdel Fattah al-Burhan led a coup that removed from power the country’s transitional government. On 15 April 2023, Sudan descended into another civil war in a conflict between rival factions of the military government, once more bringing the country’s cultural activities to a halt.

This article was written by Moses Abeka and originally published on the Music In Africa website on 18 of March 2024. It is republished here under a Creative Commons Attribution-NonCommercialCC BY-NC licence.